Basho, S.B., and Terry Moon remember their Marxist-Humanist comrades, Judy Tanzawa and Dan Perron.
A Marxist-Humanist analysis of the history and meaning of the rising of the right-wing neo-Nazi white supremacist movement, its relationship to President Donald Trump and his administration, and its challenge to the freedom forces arrayed against it who are fighting for a humanist world. .
Raya Dunayevskaya on the first and second women’s movements, the Black dimension, working women, and a total philosophy of liberation.
Trump’s barbarism in power is a crisis for bourgeois democracy and revolutionary thought. Opposition from below is far deeper than bourgeois opposition to Trump. To have efficacy today, Marx’s body of ideas must be grasped and projected as a whole. The movement from theory needs to meet the challenge of history, of freedom struggles and revolution.
Olga Domanski’s summary of the series on “Women as Thinkers and as Revolutionaries” by Raya Dunayevskaya.
Review of Harper Lee’s Go Set A Watchman.
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
Protests erupted after the cops who murdered Michael Brown and Eric Garner were let off. They mark a new moment of rebellion against a social order in which Black youth are made to live continuously suspended over an abyss of non-existence.
The passion to tear up this deeply racist society by the roots calls for the fullest development in activity and thought.
Review by Adele of “Godless Americana: Race and Religious Rebels,” by Sikivu Hutchinson (Infidel Books, 2013).
When Terry Moon in her column in the last issue asks, “How deep does the dialectic need to become when the subject is woman, is Black woman?” she calls for more discussion of Fanon and Women’s Liberation.
Fanon, in breaking with Sartre’s Existentialist Marxism—which acknowledged only one Subject, labor, and consigned the Black dimension to a [=>]