Protesters in Ferguson, Mo., on Aug. 14, 2014, marching against the murder of Michael Brown by the police.

Essay: Marx’s Marxism vs. Trump-Putin’s barbarism

Trump’s barbarism in power is a crisis for bourgeois democracy and revolutionary thought. Opposition from below is far deeper than bourgeois opposition to Trump. To have efficacy today, Marx’s body of ideas must be grasped and projected as a whole. The movement from theory needs to meet the challenge of history, of freedom struggles and revolution.

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Art by Paul Tanzawa

From the Writings of Raya Dunayevskaya: The dialectic and women’s liberation

April 30, 2015

The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.

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Ferguson solidarity marchers walking on FDR Highway, New York City, Nov. 25, 2014. Photo by Resa Sunshine, https://www.flickr.com/photos/nomadnewyork/15261839893

From Ferguson to Staten Island: The logic of racism is genocide

December 5, 2014

Protests erupted after the cops who murdered Michael Brown and Eric Garner were let off. They mark a new moment of rebellion against a social order in which Black youth are made to live continuously suspended over an abyss of non-existence.
The passion to tear up this deeply racist society by the roots calls for the fullest development in activity and thought.

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Godless Americana

May 15, 2014

Review by Adele of “Godless Americana: Race and Religious Rebels,” by Sikivu Hutchinson (Infidel Books, 2013).

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Fanon and Marx

April 8, 2012

From the March-April 2012 issue of News & Letters:

Fanon and Marx

When Terry Moon in her column in the last is­sue asks, “How deep does the dialectic need to become when the subject is woman, is Black woman?” she calls for more discussion of Fanon and Women’s Liberation.

Fanon, in breaking with Sartre’s Existentialist Marxism—which acknowledged only [=>]

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