Trumpism’s self-perpetuating disorder is based on negation of social movements, trying to stifle the positive in their negation of this exploitative society. His deceit and power grabs express capitalism’s disintegration, exuding racism, sexism, and fascism.
Official Call for national gathering of News and Letters Committees to work out Marxist-Humanist perspectives for 2017-2018
Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
Official Call for national gathering of News and Letters Committees to work out Marxist-Humanist perspectives for 2015-2016
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?
The impasse in the anti-capitalist movement after Occupy has led to theoretical stirrings over what to do organizationally, not just about the abolition of capitalism, but a positive concept of the future after capitalism. This is an opportunity to engage Marx’s view of these concerns, which was rooted in his 1844 declaration of a revolutionary humanism as the positive in the negative that opens up to a totally new future by refusing to be defined by what it is against.
The persisting economic crisis has spurred new interest in Karl Marx including “Communization Theory” which projects Marx’s dialectic as a total break with capitalism but without posing a need for dialectical mediation beyond capitalism.
Woman as Reason
Meredith Tax, a women’s liberationist and political activist since the late 1960s, author of The Rising of the Women: Feminist Solidarity and Class Conflict, 1880–1917, and now U.S. Director of the Centre for Secular Space, a think tank formed to oppose fundamentalism and promote universality in human rights, has recently written an important and [=>]
REVOLUTION, COUNTER-REVOLUTION AND NEED FOR PHILOSOPHY
In the Draft of Marxist-Humanist Perspectives for 2012-2013, published in the last issue, while the global analysis is good, it is partial and emphasizes mass uprisings that may be a part of history tomorrow, i.e., Syria, while ignoring the long-term struggles that have a potential for raising a clear [=>]