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Philosophic Dialogue: Dialectic of the party or dialectic of philosophy and organization?

July 5, 2016

Eugene Gogol explores the point that the radical heart of Hegelian dialectics is the negation of the negation–the positive within the negative that constructs the new society. He traces this idea in Marx and Lenin and then how Raya Dunayevskaya saw this dialectic expressed in her breakthrough on Hegel’s Absolutes, where she ascertained a dual movement: a movement from practice that is itself a form of theory and the movement from theory to philosophy.

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The Philosophic Moment of Marxist-Humanism

September 9, 2014

From the May 2003 issue of News & Letters.

From the Writings of Raya Dunayevskaya: Marxist-Humanist Archives

Editor’s note: Raya Dunayevskaya’s “Letters on Hegel’s Absolutes” were a philosophic breakthrough that led to the birth of Marxist-Humanism. We are reprinting this 1987 commentary by her where she reexamined them in light of her effort to work [=>]

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On THE Philosophic Point and Dialectics of Organization and Philosophy

March 14, 2014

To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?

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Maroon the Implacable

December 6, 2013

Faruq, a prisoner at Pelican Bay State Prison in California, reviews “Maroon the Implacable: The Collected Writings of Russell Maroon Shoatz” (PM Press, 2013), written by a revolutionary theorist forced to endure the psychological and physical torture of solitary confinement for the past 40 years.

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Hegel’s Absolute Idea is for workers

May 5, 2013

Although we, as a state capitalist tendency, had been saying for years that we live in an age of absolutes, that the task of the theoreticians was the working out materialistically of Hegel’s last chapter on The Absolute Idea, we were unable to relate the daily struggles of the workers to this total conception. The maturity of the age, on the other hand, disclosed itself in the fact that, with automation, the worker began to question the very mode of labor. Thus the workers began to make concrete, and thereby extended, Marx’s profoundest conceptions, for the innermost core of the Marxian dialectic, around which everything turns, is that the transformation of society must begin with the material life of the worker, the producer.

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