A report of the 18th International Transgender Day of Remembrance (TDOR), observed in November, which commemorated Transgender and gender-nonconforming people who were murdered over the last 12 months just for being brave enough to be themselves.
Participant report of Chicago May Day demonstration in solidarity with the Syrian Revolution.
Russian airstrikes create havoc in Syria, embodying a philosophy of unfreedom. Revolutionary unity in Syria isn’t just a tactical issue, but a philosophic question, on the revolution’s ground of freedom and dignity, needing philosophic as well as material solidarity.
In the absence of successful social revolution, today’s total crisis is shown in a world capitalist order that is falling apart economically, politically, environmentally, and in thought. That does not mean that we can wait for capitalism to collapse and step aside for a new society. On the contrary. Its desperation makes it that much more vicious, and it threatens to doom all of humanity with it.
On Aug. 21 the genocidal regime of Bashar al-Assad murdered over a thousand civilians, mostly women and children, with sarin gas in the Damascus suburbs of Eastern Ghouta. It committed this crime in full view of the world—images of hundreds of murdered children, still in pajamas, laid out in temporary morgues, shocked viewers across the world.
Since April 2011 the world has looked on as over 115,000 Syrians have been killed, and over 7.2 million have been made refugees. When Assad’s regime resorted to illegal chemical weapons, it seemed to many that this would change. It seemed that the images of so many murdered innocents might compel some action.
The world today is riven between the creativity of masses in revolt and the violent degeneracy of counter-revolution, whose destructiveness even extends to the revived specter of nuclear war two decades after the collapse of the USSR. Such is the degeneracy of the globalized capitalist system, laden with destructive forces and sunk into structural crisis. The deep crisis is seen in the U.S. and abroad, economically, in unemployment and poverty, homelessness and hunger. It is seen politically, in new laws attacking workers and women, and new outbursts of racism. It is seen environmentally, with the advance of climate disruption and fake capitalistic solutions. It is seen in thought, as the lack of philosophy, of a total view, hampers the development of struggles from the U.S. to the revolutions of the Arab Spring facing counter-revolutions.