Raya Dunayevskaya

Essay: Epigones discard Marxist-Humanist philosophy

September 12, 2016

The retreat of former Marxist-Humanists into post-Marx Marxism is analyzed by Franklin Dmitryev through the books “Marx at the Margins” by Kevin Anderson and “Marx’s Concept of the Alternative to Capitalism” by Peter Hudis, which appropriate some of Raya Dunayevskaya’s conclusions while quietly dismantling their philosophical framework.

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Philosophic Dialogue: Dialectic of the party or dialectic of philosophy and organization?

July 5, 2016

Eugene Gogol explores the point that the radical heart of Hegelian dialectics is the negation of the negation–the positive within the negative that constructs the new society. He traces this idea in Marx and Lenin and then how Raya Dunayevskaya saw this dialectic expressed in her breakthrough on Hegel’s Absolutes, where she ascertained a dual movement: a movement from practice that is itself a form of theory and the movement from theory to philosophy.

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Marxist-Humanist organization and philosophy

May 6, 2015

Spelling out the philosophical breakthrough on Hegel’s Absolutes as the total uprooting of the old and the creation of new human relations, in concrete relationship to struggles for freedom in practice and in theory, is at the heart of projecting Marxist-Humanism, and therefore of its organizational life.

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Bombed-out neighborhood in Yemen. Eyewitnesses say this house “was destroyed on the heads of all the occupants” on April 12. Photo by Abubakr Alhamdani.

Things fall apart

In the absence of successful social revolution, today’s total crisis is shown in a world capitalist order that is falling apart economically, politically, environmentally, and in thought. That does not mean that we can wait for capitalism to collapse and step aside for a new society. On the contrary. Its desperation makes it that much more vicious, and it threatens to doom all of humanity with it.

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Readers’ Views, July-August 2014, Part 1

July 7, 2014

From the July-August 2014 issue of News & Letters

RESPONSES TO MARXIST-HUMANIST PERSPECTIVES

The Marxist-Humanist Perspectives (N&L, May-June 2014) give a critical assessment of the polarization between the oppressive forces of capital’s social relations and humanity’s efforts to realize human dignity. It shows humans are not just passive victims of capital. First [=>]

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On THE Philosophic Point and Dialectics of Organization and Philosophy

March 14, 2014

To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?

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Communization theory’s missing link: dialectical mediation; what happens after

February 10, 2014

The impasse in the anti-capitalist movement after Occupy has led to theoretical stirrings over what to do organizationally, not just about the abolition of capitalism, but a positive concept of the future after capitalism. This is an opportunity to engage Marx’s view of these concerns, which was rooted in his 1844 declaration of a revolutionary humanism as the positive in the negative that opens up to a totally new future by refusing to be defined by what it is against.

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Tunisia and the Left

May 15, 2013

The Feb. 26 assassination of Tunisian Marxist Chokri Belaid is a tragedy, not least because it denies this serious and courageous activist a chance to help work out the contradictions in his own movement. His funeral—perhaps a million people took to the streets—became a massive demonstration in favor of continuing the Tunisian Revolution.

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Readers’ Views, January-February 2013, Part 2

March 10, 2013

From the January-February 2013 issue of News & Letters:

ARCHIVES AS LIVING

I have been following the readings for the 2012-2013 Marxist-Humanist discussions with great enthusiasm. I was especially energized by the “Women as force and reason of revolution” selections. Raya Dunayevskaya’s 1970 piece “The Women’s Liberation Movement as Reason and as Revolutionary Force” was fresh [=>]

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News and Letters Committees Call for Plenum 2013

March 7, 2013

OFFICIAL CALL FOR PLENUM
to Work Out Marxist-Humanist Perspectives for 2013-2014

February 24, 2013

To All Members of News and Letters Committees

Dear Friends:

The world today is riven between the creativity of masses in revolt and the violent degeneracy of counter-revolution, whose destructiveness even extends to the revived specter of nuclear war two decades after the collapse of [=>]

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The Left and Malala Yousafzai

December 1, 2012

From the new November-December 2012 issue of News & Letters

Woman as Reason
The Left and Malala

Meredith Tax, a women’s liberationist and political activist since the late 1960s, author of The Rising of the Women: Feminist Solidarity and Class Conflict, 1880–1917, and now U.S. Director of the Centre for Secular Space, a think tank formed to oppose fundamentalism [=>]

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The 200th anniversary of Hegel’s absolute method

November 29, 2012

From the new November-December 2012 issue of News & Letters

Essay
The 200th anniversary of Hegel’s absolute method
by Ron Kelch

All revolutions, in the sciences no less than in general history, originate only in this, that the spirit of man, for the understanding and comprehension of himself, for the possessing of himself, has now altered his categories, uniting [=>]

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News and Letters Committees Call for Convention 2012

March 5, 2012

OFFICIAL CALL FOR CONVENTION

to Work Out Marxist-Humanist Perspectives for 2012-2013

February 26, 2012

To All Members of News and Letters Committees

 

Dear Friends:

 

Where we must begin is with the world in upheaval, from Occupy Wall Street to Arab Spring, still going after more than a year.

Nothing better shows the old order’s bloody desperation to prevent a [=>]

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