Third and last part of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the transformation into opposite of the 1917 Russian Revolution, Lenin’s seven last years (1917-1924), and what has happened with Marxism and Socialism since then, including her critique to the thought and practice of Mao Zedong.
With hate crimes, anti-Semitism, racism and anti-immigrant xenophobia on the rise, Israel’s “Jewish nation-state” law and fascism brewing globally, we excerpt two pieces addressing roots of these phenomena in capitalism’s crises.
At a time when the social crisis is total—political, economic, cultural, ideological—this clarion call for a return to the original form of the Humanism of Marxism speaks to today’s need for more than just political change, but for a total view and a total solution to global retrogression.
The 1959 Cuban Revolution represented a great divide in Latin America. But the grave contradictions in its aftermath leave a dual heritage that must be comprehended and overcome if we are to work out a truly emancipatory future for Latin America.
From the Writings of Raya Dunayevskaya
Editor’s note: On the 50th anniversary of the Cuban Missile Crisis, we present Raya Dunayevskaya’s analysis of how it tested not only the rulers’ rash folly but the anti-war movement’s short-mindedness–a lesson still urgent today. She wrote this piece as a Political Letter on Oct. 25, 1962, titled “Marxist-Humanism vs. [=>]
