The world has lost a great fighter for liberation. Olga Domanski, one of the founders of News and Letters Committees, whose life’s work was the development and projection of Marxist-Humanism and the growth of its organizational expression.
Paris Accord reveals limits of what capitalism will do even in the face of catastrophe. The question is what kind of development can people in all kinds of countries achieve? So long as the vision of an alternative, liberatory path of development is not made concrete as the energizing principle of a movement, a vacuum is left for false alternatives.
From the Writings of Raya Dunayevskaya: “Black masses, youth and the needed U.S. revolution: philosophy and reality” looks at the possibility of revolution in the U.S. and the importance of Black masses as vanguard.
On the 60th anniversary of News & Letters we discuss its philosophic basis and invite readers to participate.
Excerpt from the polemic Raya Dunayevskaya wrote in 1943 against a leading theoretician of the Workers Party, Joe Carter, on Marx’s concept of capitalist “production for the sake of production.”
Readers’ thoughts on “Dialectics of Philosophy and of Forces of Revolution”; “Free Mumia!”; “Federico Arcos, 1920-2015”; and a section of “Voices from Behind the Bars.”
To highlight the new online availability of the Raya Dunayevskaya Collection, we present excerpts of her 1985 Marxist-Humanist Perspectives, which take up the development of the Marxist-Humanist concept of Archives out of the category made of the totality of Marx’s Archives as a new beginning for today.
The two opponents facing off in Greece for five years have been the Greek masses vs. the European rulers and their institutions. The No vote manifested the revolt against austerity. We explore the meaning of these events.
Black lives as Subject; Russia in crisis; Nothing about us without us; Homelessness in L.A.; Central Canada Alliance; Perspectives and philosophy; Elderly to the streets?; Women and Yemen half-peace; Labor and climate justice; Dialectic and women’s liberation; Voices from behind the bars
www.rayadunayevskaya.org presents the Raya Dunayevskaya Collection as she organized it herself, together with the posthumous Supplement. This is in addition to the entire 60 years of News & Letters newspaper available on this website.
In celebrating the online publication of the Raya Dunayevskaya Collection, we present excerpts of her Introduction/Overview to Volume XII, which takes up the Marxist-Humanist concept of archives as not only retrospective but perspective, in the quest to establish “continuity with the historic course of human development.”
In the absence of successful social revolution, today’s total crisis is shown in a world capitalist order that is falling apart economically, politically, environmentally, and in thought. That does not mean that we can wait for capitalism to collapse and step aside for a new society. On the contrary. Its desperation makes it that much more vicious, and it threatens to doom all of humanity with it.
Letters and comments sent in by readers or taken down, to and about the articles in News & Letters or current events.
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
In celebrating the first 60 years of News and Letters Committees, we reprint excerpts from the Draft Perspectives for 1975-76 by Raya Dunayevskaya, the first printed in News & Letters.
THE MOVEMENT KNOWS, of course, that the class enemy is at home, within each country. It knows full well that each existing state power is weighted down with fear of revolution. And it does not fail to appreciate that, no matter how deep the intra-imperialist rivalries, capitalist class solidarity holds tightest and strongest against its own people.
We workers see from the inside that capitalism is coming apart. The 1949-50 Coal Miners’ General Strike is significant, not only because it highlights resistance to the early stage of automation, but because the miners’ self-activity signified “The Emergence of a New Movement from Practice That Is Itself a Form of Theory.”
Today’s African tragedies compel one to return to the great promise, and then great tragedy and betrayal, of the African Revolutions that emerged after World War II.
The thoughts of News & Letters readers on: MARXIST-HUMANIST PHILOSOPHY IN THE WHIRLWIND OF EVENTS; SAVING THE PLANET; and VOICES FROM BEHIND THE BARS.
Readers’ Views on the 60th anniversary of News & Letters and Terry Moon’s column on it.
In Hegel we witness subjectivity coming out of objectivity, and the opposite movement. Dunayevskaya’s May 20, 1953, Letter interprets the Hegelian dialectic in a revolutionary way. What philosophical-political conclusions can be made?
From the News and Letters pamphlet The Coal Miners’ General Strike of 1949-50 and the Birth of Marxist-Humanism in the U.S. we excerpt from Raya Dunayevskaya’s “The Emergence of a New Movement from Practice that Is Itself a Form of Theory,” on miners’ contributions to the philosophic birth of Marxist-Humanism.
Carta Politico-Filosofica, Num. 3 email@example.com
Un nuevo momento en la dialéctica de la lucha
LOS ZAPATISTAS Y LOS PADRES Y ESTUDIANTES DE AYOTZINAPA: UNA UNIÓN DECISIVA
Carta Politico-Filosofica, Num. 2 firstname.lastname@example.org
¿Que hacer? Una dialetica de la organizacion y la filosofia
ACEPTANDO EL DESAFÍO DE ESTE NUEVO MOMENTO EN MÉXICO:
DE LA REPRESIÓN A LA [=>]
Dunayevskaya’s letters on Hegel’s Absolutes; Bhopal toxic disaster; Voices from behind the bars
As a Black man, I asked myself: Why—through the dialectical crises of the social relations of production and the subsequent implosion of multiple outlived modes of production—has racism persisted? Why, despite the relations of property literally bursting asunder, does racism survive? How and why does racism, sexism, homophobia survive revolution after revolution? Will we again be left behind after the next revolution?
As we celebrate 60 years of publishing News & Letters, a look back at the Women’s Liberation Movement encountering Marxist-Humanism and how the women’s movement was anticipated as well as documented in its pages. It is an ongoing perspective.
Raya Dunayevskaya’s May 20, 1953, letter is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
Protests erupted following the decision by a St. Louis County grand jury not to indict Ferguson police officer Darren Wilson for the cold-blooded murder of 18-year-old Michael Brown. Thousands marched under the slogan “Black Lives Matter!” These demonstrations grew in the wake of the equally outrageous decision of a Staten Island grand jury not to indict NYPD officer Daniel Pantaleo for the murder of Eric Garner.
Protests erupted after the cops who murdered Michael Brown and Eric Garner were let off. They mark a new moment of rebellion against a social order in which Black youth are made to live continuously suspended over an abyss of non-existence.
The passion to tear up this deeply racist society by the roots calls for the fullest development in activity and thought.
The confrontation between differing classes and worldviews has been most intense in Syria, making it the test of world politics—and of philosophy and revolution. The Syrian Revolution has pushed thought about revolution to a new level.
Contradicciones históricas en la civilización de los Estados Unidos. Las masas afroamericanas como vanguardia: New Spanish Translation of American Civilization on Trial: Black Masses as Vanguard by Raya Dunayevskaya.
Raya Dunayevskaya’s May 12, 1953, letter on Hegel’s Absolutes needs to be read in the context of how what is embryonic is developed, and of the continuity and discontinuity in relationship to her earlier thinking and to the Johnson-Forest Tendency.
From the November-December 2014 issue of News & Letters
Readers’ Views, Part 2
PHILOSOPHY, ACTIVITY, ORGANIZATION AND SOCIALISM
I appreciate how Dunayevskaya relates Hegel’s Absolutes with the concrete tasks of building a revolutionary organization. History is the process of becoming. Hegel said that Being and Nothing are abstractions, whereas [=>]
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, beginning in the previous issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
La nueva edicion de Praxis en America Latina. Esperamos sus comentarios. Por favor, reenvíenla a sus redes y contactos.
A la barbarie del Estado mexicano, sus adherentes y secuaces, nosotros le oponemos la necesidad de construir un nuevo humanismo, la unidad de teoría y práctica —en suma: la revolución en permanencia.
There is compelling evidence that the Haitian Revolution of 1803 was a source for Hegel’s narrative on the master/slave relation in the PHENOMENOLOGY OF SPIRIT.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
From the January-February 2002 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s Note: We publish here a discussion of what Marx considered Hegel’s greatest philosophic work—The Phenomenology of Mind. The first piece is a letter written by Raya Dunayevskaya to an Iranian colleague on June 26, 19861It was written to Janet Afary, author of The [=>]
From the May 2003 issue of News & Letters.
From the Writings of Raya Dunayevskaya: Marxist-Humanist Archives
Editor’s note: Raya Dunayevskaya’s “Letters on Hegel’s Absolutes” were a philosophic breakthrough that led to the birth of Marxist-Humanism. We are reprinting this 1987 commentary by her where she reexamined them in light of her effort to work [=>]
From the Writings of Raya Dunayevskaya
From the May-June 2012 issue of News & Letters.
Editor’s Note: “On political divides and philosophic new beginnings,” written 25 years ago, is the last writing of Raya Dunayevskaya, who died on June 9, 1987. It was first published in the In Memoriam special issue of News & [=>]
From the September-October 2014 News & Letters
THE FREE SPEECH MOVEMENT AND THE BLACK REVOLUTION
I am in the movement still because of the Free Speech Movement (FSM)—it turned my life around. I studied everything about the New Left. I came to Berkeley and decided this is where I needed to be. [=>]
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, here and in the next issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism
Por favor, comparta con sus amigos y redes.
revista Praxis en América Latina – teoría/practica
No. 12, agosto-septiembre 2014
Los números anteriores: # 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11,
Por un socialismo de autogestión común a todos los anti-capitalistas
Panorama del movimiento estudiantil en Xalapa
“¿Por qué ya no luchamos?, ¿por qué no defendemos”: la lucha del pueblo de San Bartolo Ameyalco por el agua
Prólogo a la [=>]
From the July-August 2014 issue of News & Letters
Crowds filled Hong Kong’s Victoria Park on June 4 to remember the massacre in Tiananmen Square 25 years ago. Under Hong Kong’s separate administration they bore witness to the two-month-long mass movement of students and workers that spread to city after city across China, and [=>]
From the July-August 2014 issue of News & Letters
UNCHAINING THE DIALECTIC
Raya Dunayevskaya’s 1953 breakthrough on Hegel’s Absolute Idea enabled her to illuminate a path not traveled by previous generations of revolutionaries. She is quite emphatic in raising the importance of “Unchaining the Revolutionary Dialectic” (May-June 2014 N&L), and capturing what [=>]
Suddenly, a generation of new radicals was born to replace “the silent generation” of the 1950s. By winter 1964 a new form of revolt, with a new underlying philosophy, called itself the Free Speech Movement. It becomes necessary to view the moment when the student revolt culminated in a mass sit-in.
When you are despised for who you are, as those murdered by Elliot Rodger were—and women are not the only ones on a list that includes any differently sexed person, immigrants and all minorities but especially Blacks, people with disabilities, and that’s only in the U.S.—then a revolution has to be more than an economic change, it even has to be more than “from each according to his or her ability, to each according to his or her need.” Revolution has to be so deep and total that all human relationships are transformed. To do so, it must be total from the start…
Revolution and counter-revolution contend now, while the prolonged global capitalist economic crisis refuses to end. The question arises: where is the needed banner of total uprooting of the system and creation of new human relations as the goal? This objective need is present in every struggle from outright revolution in the Middle East to movements in the U.S. Beset by attacks and contradictions, they have in turn sparked counter-revolutions.
May-June 2014 News & Letters online: “From the U.S. to Ukraine, crises and revolts call for philosophy”; “Unchaining the revolutionary dialectic”; much more…