On the 100th anniversary of the Russian Revolution, a new book collects writings by Raya Dunayevskaya on the Revolution, counter-revolution, and their consequences, aiming to help create new revolutionary beginnings today. .
As women in the U.S. face a bleak future when it comes to abortion rights, they can learn from Polish women who recently stopped anti-abortion legislation in its tracks, showing the need for revolutionary thought and activity.
Revolution and counter-revolution contend now, while the prolonged global capitalist economic crisis refuses to end. The question arises: where is the needed banner of total uprooting of the system and creation of new human relations as the goal? This objective need is present in every struggle from outright revolution in the Middle East to movements in the U.S. Beset by attacks and contradictions, they have in turn sparked counter-revolutions.
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?
News and Letters Committees has posted its
OFFICIAL CALL FOR CONVENTION
to Work Out Marxist-Humanist Perspectives for 2014-2015
February 23, 2014
To All Members of News and Letters Committees
The sharpness of revolution and counter-revolution contending now, while the prolonged global capitalist economic crisis refuses to end, cries out for a philosophical [=>]
The impasse in the anti-capitalist movement after Occupy has led to theoretical stirrings over what to do organizationally, not just about the abolition of capitalism, but a positive concept of the future after capitalism. This is an opportunity to engage Marx’s view of these concerns, which was rooted in his 1844 declaration of a revolutionary humanism as the positive in the negative that opens up to a totally new future by refusing to be defined by what it is against.
Editor’s Note: For International Women’s Day and Women’s History Month, we print below brief excerpts from Raya Dunayevskaya’s 1975-76 lectures on “Women as Thinkers and as Revolutionaries,” which were also excerpted in Women’s Liberation and the Dialectics of Revolution: Reaching for the Future.
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I. Mass Creativity and the Black Dimension
What today we call Women’s [=>]
From the new issue of NEWS & LETTERS, May-June 2011
Parts IV and V of
Draft for Marxist-Humanist Perspectives, 2011-2012
Revolution and counter-revolution take world stage
- I. The Arab Spring
- II. The wars at home
- III. Japan: earthquake, tsunami and meltdown
- IV. Revolution, organization and philosophy
- V. Marxist-Humanist Tasks
(Parts I, II, and III were posted in the last two days.)
IV. Revolution, organization and [=>]
From the Writings of Raya Dunayevskaya
Editor’s note: The first International Women’s Day was observed 100 years ago in March 1911. This year also marks the 32nd anniversary of the historic demonstration in Tehran, Iran, on International Women’s Day, March 8, 1979. On that day, women and supporters braved Islamic Guards and thugs allied with the [=>]