We look at the world economic situation that must be changed: the role of state-capitalism, labor, climate change, the law of value, exploitation, alienation, and revolution and counter-revolution in Syria.
March 2017 marks the sixth anniversary of the Syrian Revolution. Syrian revolutionaries have articulated a necessary step in organizing outside and beyond the aims of state powers.
An expansive look at the rise of fascism worldwide beginning in the U.S. with Donald Trump and the U.S. election, and taking in European fascism, and the situations in India, the Philippines, China, Japan and the opposition by rulers worldwide to those fighting for a free existence and new human relations.
Syrian revolutionary Yassin al-Haj Saleh summarized the role that the Iranian government and spoke of the responsibility of revolutionaries to criticize their own government’s imperialism.
In the absence of successful social revolution, today’s total crisis is shown in a world capitalist order that is falling apart economically, politically, environmentally, and in thought. That does not mean that we can wait for capitalism to collapse and step aside for a new society. On the contrary. Its desperation makes it that much more vicious, and it threatens to doom all of humanity with it.
The confrontation between differing classes and worldviews has been most intense in Syria, making it the test of world politics—and of philosophy and revolution. The Syrian Revolution has pushed thought about revolution to a new level.
Revolution and counter-revolution contend now, while the prolonged global capitalist economic crisis refuses to end. The question arises: where is the needed banner of total uprooting of the system and creation of new human relations as the goal? This objective need is present in every struggle from outright revolution in the Middle East to movements in the U.S. Beset by attacks and contradictions, they have in turn sparked counter-revolutions.