Marxist-Humanist organization and philosophy

May 6, 2015

Spelling out the philosophical breakthrough on Hegel’s Absolutes as the total uprooting of the old and the creation of new human relations, in concrete relationship to struggles for freedom in practice and in theory, is at the heart of projecting Marxist-Humanism, and therefore of its organizational life.

read the rest!

Philosophic Dialogue: On the 1953 letters

March 8, 2015

In Hegel we witness subjectivity coming out of objectivity, and the opposite movement. Dunayevskaya’s May 20, 1953, Letter interprets the Hegelian dialectic in a revolutionary way. What philosophical-political conclusions can be made?

read the rest!

Readers’ Views, July-August 2014, Part 2

July 7, 2014

From the July-August 2014 issue of News & Letters

UNCHAINING THE DIALECTIC

Raya Dunayevskaya’s 1953 breakthrough on Hegel’s Absolute Idea enabled her to illuminate a path not traveled by previous generations of revolutionaries. She is quite emphatic in raising the importance of “Unchaining the Revolutionary Dialectic” (May-June 2014 N&L), and capturing what [=>]

read the rest!

From the Preface to The Philosophic Moment of Marxist-Humanism

May 26, 2014

Integral to Dunayevskaya’s work of 1986-87 was her concentration on a crucial problem of our era—the relationship between the search for non-elitist forms of organization and the dialectics of philosophy. That relation is crucial to work out if we are to overcome the legacy of unfinished, aborted, transformed-into-opposite revolutions. In singling out these 1953 Letters [=>]

read the rest!

Philosophy and organization

May 10, 2014

Draft for Marxist-Humanist Perspectives, 2014-2015. IV. Philosophy and organization. A. The philosophic moment of Marxist-Humanism. B. Organizational tasks.

read the rest!

From the U.S. to Ukraine, crises and revolts call for philosophy

May 5, 2014

Revolution and counter-revolution contend now, while the prolonged global capitalist economic crisis refuses to end. The question arises: where is the needed banner of total uprooting of the system and creation of new human relations as the goal? This objective need is present in every struggle from outright revolution in the Middle East to movements in the U.S. Beset by attacks and contradictions, they have in turn sparked counter-revolutions.

read the rest!

On THE Philosophic Point and Dialectics of Organization and Philosophy

March 14, 2014

To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?

read the rest!

Call for News and Letters Committees Convention, 2014

March 11, 2014

News and Letters Committees has posted its

OFFICIAL CALL FOR CONVENTION

to Work Out Marxist-Humanist Perspectives for 2014-2015

February 23, 2014

To All Members of News and Letters Committees

 

Dear Friends:

 

The sharpness of revolution and counter-revolution contending now, while the prolonged global capitalist economic crisis refuses to end, cries out for a philosophical [=>]

read the rest!

Hegel’s Absolute Idea is for workers

May 5, 2013

Although we, as a state capitalist tendency, had been saying for years that we live in an age of absolutes, that the task of the theoreticians was the working out materialistically of Hegel’s last chapter on The Absolute Idea, we were unable to relate the daily struggles of the workers to this total conception. The maturity of the age, on the other hand, disclosed itself in the fact that, with automation, the worker began to question the very mode of labor. Thus the workers began to make concrete, and thereby extended, Marx’s profoundest conceptions, for the innermost core of the Marxian dialectic, around which everything turns, is that the transformation of society must begin with the material life of the worker, the producer.

read the rest!