Raya Dunayevskaya’s archives column explores taking “a further look into the  economy, to measure the depth of the recession, not for statistical purposes, but for the relationship of dialectics of liberation to economic ills.” It bears striking relevance for what is happening in 2019.
Olga Domanski delves into G.W.F. Hegel’s section on “Life” in his Science of Logic to show its meaning for the women’s movement today, facing lethal attacks on abortion rights and an alarming increase in rapes, battering, poverty and unemployment as well as an ever-widening gap between feminist theory and the lives of Black and working women.
Raya Dunayevskaya’s May 20, 1953, letter is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
The confrontation between differing classes and worldviews has been most intense in Syria, making it the test of world politics—and of philosophy and revolution. The Syrian Revolution has pushed thought about revolution to a new level.
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, beginning in the previous issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
From the May 2003 issue of News & Letters.
From the Writings of Raya Dunayevskaya: Marxist-Humanist Archives
Editor’s note: Raya Dunayevskaya’s “Letters on Hegel’s Absolutes” were a philosophic breakthrough that led to the birth of Marxist-Humanism. We are reprinting this 1987 commentary by her where she reexamined them in light of her effort to work [=>]
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, here and in the next issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?
RAVAGES OF CAPITALISM SHOW NEED FOR NEW WORLD
The article on “Climate chaos and capitalism” (Sept.-Oct. 2012 N&L) is very relevant, especially the conclusion about how capitalism’s contradiction is that the growth of the economy, of capitalist production, means more global warming and climate change worldwide.
Activist for humans and environment
The technologies we [=>]
by Ron Kelch
All revolutions, in the sciences no less than in general history, originate only in this, that the spirit of man, for the understanding and comprehension of himself, for the possessing of himself, has now altered his categories, uniting himself in a truer, deeper, more intrinsic relation with himself.
Today’s global search for a new [=>]
Obama’s re-election doesn’t end clash of two worlds
The two worlds of the rulers and the ruled shone through the suffocating blanket of propaganda surrounding the election in which Barack Obama won a second term. A pronounced gender gap and long lines at the polls in African-American and Latino areas reflected the determination to defeat the [=>]
It was good to have Ron Kelch’s Essay, “Absolute Negativity, Occupy and Situationists,” in the Jan.-Feb. News & Letters open an overdue philosophic dialogue. As someone who discovered the work of Guy Debord and Raya Dunayevskaya at about the same time, I’ve given a lot of thought to their relation.
I consider Debord’s work, especially [=>]
by Ron Kelch
[Absolute negativity] is the simple point of the negative relation to self, the innermost source of all activity, of all animate and spiritual self-movement, the dialectical soul that everything true possesses and through which alone it is true; for on this subjectivity alone rests the sublating of the opposition between concept and reality. –Hegel on second negation in [=>]