Philosophic Dialogue: On the 1953 letters

March 8, 2015

In Hegel we witness subjectivity coming out of objectivity, and the opposite movement. Dunayevskaya’s May 20, 1953, Letter interprets the Hegelian dialectic in a revolutionary way. What philosophical-political conclusions can be made?

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Dialectics of revolution: American roots and world Humanist concepts, Part II

September 14, 2014

From the November-December 2010 News & Letters

From the Writings of Raya Dunayevskaya

Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]

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Another look at Hegel’s ‘Phenomenology of Mind’

From the January-February 2002 News & Letters

From the Writings of Raya Dunayevskaya

Editor’s Note: We publish here a discussion of what Marx considered Hegel’s greatest philosophic work—The Phenomenology of Mind. The first piece is a letter written by Raya Dunayevskaya to an Iranian colleague on June 26, 19861It was written to Janet Afary, author of The [=>]

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The Philosophic Moment of Marxist-Humanism

September 9, 2014

From the May 2003 issue of News & Letters.

From the Writings of Raya Dunayevskaya: Marxist-Humanist Archives

Editor’s note: Raya Dunayevskaya’s “Letters on Hegel’s Absolutes” were a philosophic breakthrough that led to the birth of Marxist-Humanism. We are reprinting this 1987 commentary by her where she reexamined them in light of her effort to work [=>]

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On THE Philosophic Point and Dialectics of Organization and Philosophy

March 14, 2014

To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?

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