Review of ‘Woman, Life, Freedom’, by Marjane Satrapi, graphic short stories by Iranian and international writers and artists, published on the first anniversary of the murder of Mahsa Jina Amini by the Iranian “morality police,” which sparked the Woman, Life, Freedom movement.
The essay traces the recent massive revolt in Iran, highlighting the importance of the thoughts of the participants, Iran’s revolutionary history, and the role of a philosophy of revolution and the people’s confidence in their own ideas.
The genocidal undertone of anti-immigrant politics, from the U.S. to Iran and from India to Germany, reinforces the fact that Israel’s genocide in Gaza is not some outlandish exception. In the aftermath of Israel’s war on Iran and Iran’s rulers crackdown on their own people, the question arises: Is Israeli’s genocide in Gaza the signal of where this stage of world capitalism is heading if it is not stopped?
Part IV of the 2024-2025 Draft Perspectives. Takes on the retrogression in Left thought, especially on the questions of Israel’s war on Gaza and Putin’s war on Ukraine.
In the weeks before the anniversary of Jina Mahsa Amini’s murder, the Iranian regime hardened its repression. None fear revolution more than it. But the people of Iran are letting the world know what they are fighting for on “the day after” the revolution. Their demands, if met, would transform Iran into one of the freest, most humane countries in the world.
The revolution in Iran has been continuous since the funeral of Jina (Mahsa) Amini on Sept. 17, 2022. To the dismay of the Iranian rulers, new strata of the population keep joining the revolt, which was already tremendously diverse.
El régimen iraní debería tener mucho miedo. Los gritos de: “¡Mujeres, vida y libertad!” “¡Muerte al hijab!” “¡Muerte al dictador!” llenan las calles. Las mujeres iraníes han inspirado al mundo y han advertido a los oligarcas de Irán que su régimen represivo está en grave peligro.
The Iranian hard-line regime should be very afraid. The cries of: “Women, life and freedom!” “Death to the head scarf!” “Death to the dictator!” fill the streets. Iranian women have inspired the world and put Iran’s oligarchs on notice that their repressive regime is in grave danger.
The Iranian hardline regime should be very afraid. The cries of: “Women, life and freedom!” “Death to the head scarf!” “Death to the dictator!” fill the streets. Iranian women have inspired the world and put Iran’s oligarchs on notice that their repressive regime is in grave danger.
Like repression in Iran, the war against Ukraine is, more than anything else, understandable on the basis of fear of revolution and the overthrow of the existing order.
The brief, dirty war that broke out May 10-21 between the Israeli government and Hamas, the Islamist group ruling Gaza had many reactionary consequences.
Draft thesis for discussion about where the world is heading, and what to do about it from a revolutionary standpoint. Part I: Leaders around the world from China’s Xi Jinping to Donald Trump—have focused more on keeping production and the economy going than people’s health and lives.
Feminists in Iran call on Ayatollah Ali Khamenei to resign; huge demonstrations against police rapes in Mexico; removal of the “Girl of Peace Statue” in Japan; and the trial of Canan Kaftancioğlu, the Istanbul chief of the secularist Republican People’s Party.
The pretenses of Iran’s greedy and murderous ruling class continue to be exposed by political prisoners like Esmail Abdi, teachers’ union activist, and Narges Mohammadi, engineer and women’s rights proponent.
On Dec. 28, 2017, demonstrations broke out in the city of Mashhad, Iran, the first of many that swept across Iran for weeks. Women were a vital part of the events, including strikes as well as protests against veiling, drawing on a long radical history.
The recent uprisings in Iran start where the 2009 revolt left off. This analysis focuses on the rebellious working-class youth as well as the interconnections to the Arab Spring, Vladimir Putin’s interference, Donald Trump’s racist agenda, and the philosophic-historic significance of the Bosnian and Syrian struggles against genocide.
A look at the situation in the Middle East in light of Donald Trump’s election that takes up Syria, Yemen and the arming by the U.S. of varying forces–some of whom are fighting each other.
Part IV of the Draft Perspectives 2016: The renewal of Syrian demonstrations for freedom refuted the state powers’ belief that the idea of revolution can be destroyed by bombs, and highlighted a civilizational crisis and the need for international solidarity.
From the signing of a nuclear weapons agreement by the U.S. and Iran, to the ongoing war in Syria including the roles of Turkey and of the Left, this wide-ranging article delves into the Middle East situation with an emphasis on the forces fighting for genuine freedom and a multi-ethnic society.
On Aug. 21 the genocidal regime of Bashar al-Assad murdered over a thousand civilians, mostly women and children, with sarin gas in the Damascus suburbs of Eastern Ghouta. It committed this crime in full view of the world—images of hundreds of murdered children, still in pajamas, laid out in temporary morgues, shocked viewers across the world.
Since April 2011 the world has looked on as over 115,000 Syrians have been killed, and over 7.2 million have been made refugees. When Assad’s regime resorted to illegal chemical weapons, it seemed to many that this would change. It seemed that the images of so many murdered innocents might compel some action.
About 100 people huddled together in icy San Francisco wind in Union Square Feb. 25 in solidarity with the “Day of Rage” protest in Iran. The Day of Rage was inspired by and in solidarity with the Egyptian protesters and the wave of protests by North African and Middle Eastern peoples. Over a year after [=>]
From the March-April 2011 issue of News & Letters:
After nearly 14 months of apparent “quiescence,” once again Iranian cities erupted into street demonstrations, shocking the powers that be who had imagined, in their false consciousness, that the movement is all but dead!
Thus on Feb. 14 hundreds of thousands in cities throughout Iran came out to [=>]
