Ten years after a brutal attack by the police and organized crime resulted in the forced disappearance of 43 students from a Rural Teachers’ College in Ayotzinapa, Mexico. What cannot be forgotten is the living social forces that can transform Mexico root and branch–first of all, the parents of the students, who continue searching for their sons.
Takes up: how Mexico has increased the number of migrants it has detained five-fold, most at the behest of the U.S.–from 88,000 a year a decade ago to 450,000 now; and that Lopez Obrador is pushing the mega-project “Mayan train” that is invading Indigenous communities, as well as a new airport outside Mexico City, a huge oil refinery, a thermo-electric plant.
Two ongoing events in Mexico: 1) The state finally admitted its role in the 2014 murder of 43 Ayotzinapa students, and 2) the administration’s construction of an oil refinery in Dos Boscos.
While the U.S. and Mexico argue whether General Salvador Cienfuegos and former Mexican President Peña Nieto were involved in abetting a narco-trafficking cartel, the Mexican army and navy have a despicable history of human rights violations never honestly investigated. The Zapatistas issued a “Declaration for Life” and intercontinental call for meetings.
In the 5th anniversary of the forced disappearance of 43 students in Mexico. Can the fight against the “corruption” of the new administration change anything fundamental?
Since leftist López Obrador won the Presidency of Mexico, the masses will watch him and raise their voices if he fails in his promises for workers and Indigenous and against violence and corruption.
Readers’ Views on: Puerto Rico:Trump’s Katrina; LGBTQ in Australia; Transgender in Texas; Women’s Liberation; Racism in Canada; Detroit and “Detroit”; Labor and Robots; Haitian Revolt; Why Read N&L?; and a Correction.
Sept. 26 is the third anniversary of the forced disappearance of 43 students from the rural normal school Raúl Isidro Burgos in Ayotzinapa, Guerrero, nevertheless their parents and fellow students continue to agitate for their return.
The National Indigenous Congress in Mexico announced that 430 communities had created an Indigenous Governing Council to prepare for selecting a woman to contest the presidential election in 2018, not with the goal of taking power through the ballot box, but to elicit the voices and actions from below.
An expansive look at the rise of fascism worldwide beginning in the U.S. with Donald Trump and the U.S. election, and taking in European fascism, and the situations in India, the Philippines, China, Japan and the opposition by rulers worldwide to those fighting for a free existence and new human relations.
The Pope has a partial, limited critique of certain transgressions of industrial capitalism. In some areas of human rights, the Pope and the Catholic Church as an institution is not only silent, but in opposition.
Universality of the movement for Ayotzinapa’s disappeared students
The National Coordination of Education Workers (CNTE) has been struggling for autonomy, new labor relationships and a non-capitalist educational model. In September 2013, tens of thousands of people—teachers outside the CNTE, students, parents and activists—demonstrated throughout Mexico to show their rejection of the government’s privatizing educational reforms.
Black lives as Subject; Russia in crisis; Nothing about us without us; Homelessness in L.A.; Central Canada Alliance; Perspectives and philosophy; Elderly to the streets?; Women and Yemen half-peace; Labor and climate justice; Dialectic and women’s liberation; Voices from behind the bars
“Caravana 43” includes some of the parents of 43 students who were “disappeared” in September from the Normal Rural School Raúl Isidro Burgos in Ayotzinapa, Guerrero, Mexico, and are touring the U.S. Here are in-person reports from their trips to Berkeley, Calif., and Detroit, Mich.
By putting their bodies between the army and the community police, by accepting and sheltering the latter in their town, the community of Petaquillas put their ideas into the struggle as well: the right to autonomy and self-government.
About 500 people, mostly Black and Latino youth, gathered in Los Angeles. Anti-police brutality and anti-ever growing surveillance society has radicalized youth as well as concerned people from all walks of life.
Carta Politico-Filosofica, Num. 3 praxisamericalatina@gmail.com
Un nuevo momento en la dialéctica de la lucha
LOS ZAPATISTAS Y LOS PADRES Y ESTUDIANTES DE AYOTZINAPA: UNA UNIÓN DECISIVA
Eugene Gogol
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Carta Politico-Filosofica, Num. 2 praxisamericalatina@gmail.com
¿Que hacer? Una dialetica de la organizacion y la filosofia
ACEPTANDO EL DESAFÍO DE ESTE NUEVO MOMENTO EN MÉXICO:
DE LA REPRESIÓN A LA [=>]
More than three months after the forced disappearance of their 43 sons—students of the Normal Rural School Raúl Isidro Burgos in Ayotzinapa, Guerrero—their fathers and mothers continue their protests. In mid-November the parents arrived in Chiapas to share their pain and outrage with the Zapatista Indigenous communities.
From Ferguson to Staten Island; Revolutionary Rojava; Youth Protest; Violence Against Women; Detroit Solidarity; Paris March; Recalling Mary Jo
At the end of the Nov. 20 mass demonstration in Mexico City in support of Ayotzinapa’s missing students, acts of repression from state forces became more open and intense.
A general strike by students at the National Polytechnic Institute (IPN) reveals a longing for universality, for going deeper and lower within society.
Mexico City—Massive protests have swept across Mexico in response to the brutal state-instigated attack against students from the Escuela Normal Rural Raúl Isidro Burgos in Ayotzinapa, Guerrero. On Sept. 26 six people had been murdered outright, and 43 students were “disappeared” and likely assassinated, incinerated and buried in clandestine graves. October and November have been months of rage, led by hundreds of thousands of students….
La nueva edicion de Praxis en America Latina. Esperamos sus comentarios. Por favor, reenvíenla a sus redes y contactos.
A la barbarie del Estado mexicano, sus adherentes y secuaces, nosotros le oponemos la necesidad de construir un nuevo humanismo, la unidad de teoría y práctica —en suma: la revolución en permanencia.
