A participant reports on the actions on April 29, the 25th Anniversary of the 1992 Los Angeles Rebellion, when over 500 Latino, Asian, and Black and white mostly youth marched through the streets starting from Florence and Normandie, where the Rebellion began.
Excerpts of videos of Sandra Bland speaking for herself. She made the videos in response to the Black Lives Matter movement. Bland died in Waller County, Texas, after being thrown in jail there for a manufactured traffic violation.
Demonstrations in Chicago, Oakland, Calif., and Los Angeles show the ongoing militant character of the Black Lives Matter movement as mostly young Black protesters take their anger and demands to the streets.
Sunday, October 5, 6:30 p.m.Niebyl-Proctor Library6501 Telegraph Ave. (at Alcatraz), Oaklandcome up the back stairs
In the March 2001 News & Letters, John Alan’s Black/Red column, “Hegel and Black history,” was an appreciation and critique of Susan Buck-Morss’ original article “Hegel and Haiti” where she took the whole world of Hegel scholarship to task for not [=>]
There is compelling evidence that the Haitian Revolution of 1803 was a source for Hegel’s narrative on the master/slave relation in the PHENOMENOLOGY OF SPIRIT.
Readers’ Views, September-October 2013, Part I
Django Unchained is a Quentin Tarantino movie and thus, by definition, a bloody movie. There are horrific close-ups of violence in the latter part of the movie. But the reason that the movie has struck such a chord among millions of viewers is not the violence, but the type of violence that it is.
In the [=>]
AMERICAN CIVILIZATION REMAINS ON TRIAL
American Civilization on Trial (ACOT) is not “Black history.” Rather, Blacks play such an enormous role in the U.S. that their history that is in ACOT is a history of America.
The movie Django Unchained could have been an ad for the NRA’s position on the current [=>]
Raya Dunayevskaya’s sublimely researched American Civilization on Trial: Black Masses as Vanguard (ACOT) deserves a place among the U.S.’s most honest historical treatises.
The 150th anniversary of the Civil War, and of the Emancipation Proclamation in particular, has a lot of people talking about that history and race relations today. Steven Spielberg’s movie Lincoln is less the cause than the effect of this surge in popular interest. Lincoln is very moving and beautifully made, with excellent acting and shrewd writing.
Tony Kushner’s screenplay [=>]
From the Writings of Raya Dunayevskaya:
Editor’s note: For Women’s History Month, we present excerpts from “An Overview by Way of Introduction; the Black Dimension,” Chapter 6 of the book Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution. The chapter serves as an introduction and overview for the book’s Part Two, “The Women’s Liberation Movement as Revolutionary [=>]
The March-April 2013 issue of News & Letters is available on the web.
News & Letters, Vol. 58, No. 2
March – April 2013
From India to Egypt to U.S., women fighting for freedom
Two recent events have shown the deep and seemingly intractable worldwide oppression of women and, at the same time, revealed women’s militancy and determination to [=>]
ARCHIVES AS LIVING
I have been following the readings for the 2012-2013 Marxist-Humanist discussions with great enthusiasm. I was especially energized by the “Women as force and reason of revolution” selections. Raya Dunayevskaya’s 1970 piece “The Women’s Liberation Movement as Reason and as Revolutionary Force” was fresh and relevant to today. This is no surprise [=>]
OFFICIAL CALL FOR PLENUM
to Work Out Marxist-Humanist Perspectives for 2013-2014
February 24, 2013
To All Members of News and Letters Committees
The world today is riven between the creativity of masses in revolt and the violent degeneracy of counter-revolution, whose destructiveness even extends to the revived specter of nuclear war two decades after the collapse of [=>]
Editor’s Note: For International Women’s Day and Women’s History Month, we print below brief excerpts from Raya Dunayevskaya’s 1975-76 lectures on “Women as Thinkers and as Revolutionaries,” which were also excerpted in Women’s Liberation and the Dialectics of Revolution: Reaching for the Future.
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I. Mass Creativity and the Black Dimension
What today we call Women’s [=>]