The Syrian Revolution has been the physical and intellectual battlefield that defines our time. As early as 2012 it was clear that what happened in Syria would determine the next stage of world history.
On the occasion of the publication of the new book “Marx’s Philosophy of Revolution in Permanence for Our Day: Selected Writings by Raya Dunayevskaya,” this essay explores Marx’s ideas on the basis of Dunayevskaya’s writings on them as a philosophy of revolution needed for our age.
Marking the publication of writings by Raya Dunayevskaya on Marx’s philosophy of revolution in permanence, the article presents parts of a lecture in which she gave an overview of this concept in relationship to her just-completed book, “Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution.”
In “Karl Marx’s Ecosocialism” Kohei Saito brings to light some of the volumes of Marx’s unpublished research and growing concern over capitalism’s deleterious effect on the environment but wrongly rejects Marx’s 1844 philosophic moment.
To observe the 200th birthday of Karl Marx, we present excerpts of a speech given by Raya Dunayevskaya for the Marx centenary year, originally titled “Marxist-Humanism, 1983: The Summation That Is a New Beginning, Subjectively and Objectively.”
Richard-Gilman Opalsky is a rare intellectual who recognizes revolt as a form of theory. Does his book “Specters of Revolt” grasp theory in a one-sided way and restrict the movement of negation of the negation? .
Readers’ Views: Marx’s concept of theory; we are not a game; voices from behind bars.
Continuing to mark the 150th anniversary of Karl Marx’s Capital, we present excerpts from “Marx’s Transcendence of and Return to Hegel’s Dialectic,” taking up the profound humanist transformation from Marx’s Grundrisse into Capital.
Readers’ Views on Cooperative Form of Labor vs. Abstract Labor; Marx vs. Trump-Putin; Voices From Behind Bars
Continuing to mark the 150th anniversary of Karl Marx’s Capital, Vol. I, we present excerpts from “Marx’s Transcendence of and Return to Hegel’s Dialectic,” a draft chapter for Dunayevskaya’s book Philosophy and Revolution, taking up the profound humanist transformation from Marx’s Grundrisse into Capital.
The capital relation is spelled out as alienated labor, automation, destruction of jobs, unraveling of the social fabric–fertile ground for reactionary ideology, scapegoating, and fascism. Yet the human Subject’s quest for freedom continues.
As part of observing the todayness of Marx’s Capital on its 150th anniversary, we present Raya Dunayevskaya’s analysis of Marx’s concept of Cooperative Form of Labor vs. Abstract Labor, as preparation for her book “Marxism and Freedom.”
Frédéric Monferrand introduces the new French edition of Marxism and Freedom. This excerpt concentrates on how the work reconstructs the Hegelian philosophical consistency of Marx’s Marxism so that it comes to life–from the 1844 Manuscripts to “Capital,” through the idea that history is the history of the efforts of humanity to make itself free.
The retreat of former Marxist-Humanists into post-Marx Marxism is analyzed by Franklin Dmitryev through the books “Marx at the Margins” by Kevin Anderson and “Marx’s Concept of the Alternative to Capitalism” by Peter Hudis, which appropriate some of Raya Dunayevskaya’s conclusions while quietly dismantling their philosophical framework.
A critique of HMO practices that sanction nurses for giving quality care, showing the relation of that practice to what Marx worked out about labor time.
From the Writings of Raya Dunayevskaya: “Black masses, youth and the needed U.S. revolution: philosophy and reality” looks at the possibility of revolution in the U.S. and the importance of Black masses as vanguard.
Excerpt from the polemic Raya Dunayevskaya wrote in 1943 against a leading theoretician of the Workers Party, Joe Carter, on Marx’s concept of capitalist “production for the sake of production.”
To highlight the new online availability of the Raya Dunayevskaya Collection, we present excerpts of her 1985 Marxist-Humanist Perspectives, which take up the development of the Marxist-Humanist concept of Archives out of the category made of the totality of Marx’s Archives as a new beginning for today.
In celebrating the online publication of the Raya Dunayevskaya Collection, we present excerpts of her Introduction/Overview to Volume XII, which takes up the Marxist-Humanist concept of archives as not only retrospective but perspective, in the quest to establish “continuity with the historic course of human development.”
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
The electoral victory of Greece’s Syriza party was an important first step in resisting austerity imposed on the Greek and European working classes as capitalism’s response to its own intractable crisis. Nothing could be in greater contradiction to the movement that lifted Syriza to prominence than the parliamentary alliance with the racist, theocratic Independent Greeks party.
As a Black man, I asked myself: Why—through the dialectical crises of the social relations of production and the subsequent implosion of multiple outlived modes of production—has racism persisted? Why, despite the relations of property literally bursting asunder, does racism survive? How and why does racism, sexism, homophobia survive revolution after revolution? Will we again be left behind after the next revolution?
The confrontation between differing classes and worldviews has been most intense in Syria, making it the test of world politics—and of philosophy and revolution. The Syrian Revolution has pushed thought about revolution to a new level.
Raya Dunayevskaya’s May 12, 1953, letter on Hegel’s Absolutes needs to be read in the context of how what is embryonic is developed, and of the continuity and discontinuity in relationship to her earlier thinking and to the Johnson-Forest Tendency.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
From the January-February 2002 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s Note: We publish here a discussion of what Marx considered Hegel’s greatest philosophic work—The Phenomenology of Mind. The first piece is a letter written by Raya Dunayevskaya to an Iranian colleague on June 26, 19861It was written to Janet Afary, author of The [=>]
From the Writings of Raya Dunayevskaya
From the May-June 2012 issue of News & Letters.
Editor’s Note: “On political divides and philosophic new beginnings,” written 25 years ago, is the last writing of Raya Dunayevskaya, who died on June 9, 1987. It was first published in the In Memoriam special issue of News & [=>]
From the July-August 2014 issue of News & Letters
UNCHAINING THE DIALECTIC
Raya Dunayevskaya’s 1953 breakthrough on Hegel’s Absolute Idea enabled her to illuminate a path not traveled by previous generations of revolutionaries. She is quite emphatic in raising the importance of “Unchaining the Revolutionary Dialectic” (May-June 2014 N&L), and capturing what [=>]
We can learn a lot from the way Karl Marx is presented in contemporary biographies, even if the particular writer has his/her own ax to grind. This is certainly the case with the two recent widely reviewed works, Love and Capital: Karl and Jenny Marx and the Birth of a Revolution, by Mary Gabriel; and Karl Marx: A Nineteenth Century Life, by Jonathan Sperber.
by Ron Kelch
All revolutions, in the sciences no less than in general history, originate only in this, that the spirit of man, for the understanding and comprehension of himself, for the possessing of himself, has now altered his categories, uniting himself in a truer, deeper, more intrinsic relation with himself.
Today’s global search for a new [=>]
Woman as Reason
by Terry Moon
The contemporary nature of Marxist-Humanism is evident when one views the theory and practice of women’s liberation. Today that involves both an unprecedented attack on women’s rights–especially reproductive rights–now taking place in the U.S., and women’s creative activism in the revolutionary developments in the Middle East, where they are fighting repressive [=>]