Young people keep taking matters into our own hands. Our time of total crises calls for a philosophy to help us understand the problems at the root of our misery and give us hope we can create a new society. This makes Marx a contemporary for youth, looking for a way out of life under capitalism’s hopeless future.
Excerpts from the Introduction to the new pamphlet on ‘What Is Socialism?’
We look at the world economic situation that must be changed: the role of state-capitalism, labor, climate change, the law of value, exploitation, alienation, and revolution and counter-revolution in Syria.
The retreat of former Marxist-Humanists into post-Marx Marxism is analyzed by Franklin Dmitryev through the books “Marx at the Margins” by Kevin Anderson and “Marx’s Concept of the Alternative to Capitalism” by Peter Hudis, which appropriate some of Raya Dunayevskaya’s conclusions while quietly dismantling their philosophical framework.
The rulers’ economic squeeze on Greece is intended to be an ideological prison for the working masses of Europe. Left tendencies aim to use the state to save capitalism or move toward socialism—rather than releasing self-activity of masses in motion as the prime mover of social transformation.
In the absence of successful social revolution, today’s total crisis is shown in a world capitalist order that is falling apart economically, politically, environmentally, and in thought. That does not mean that we can wait for capitalism to collapse and step aside for a new society. On the contrary. Its desperation makes it that much more vicious, and it threatens to doom all of humanity with it.
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
We workers see from the inside that capitalism is coming apart. The 1949-50 Coal Miners’ General Strike is significant, not only because it highlights resistance to the early stage of automation, but because the miners’ self-activity signified “The Emergence of a New Movement from Practice That Is Itself a Form of Theory.”
From the News and Letters pamphlet The Coal Miners’ General Strike of 1949-50 and the Birth of Marxist-Humanism in the U.S. we excerpt from Raya Dunayevskaya’s “The Emergence of a New Movement from Practice that Is Itself a Form of Theory,” on miners’ contributions to the philosophic birth of Marxist-Humanism.
Suddenly, a generation of new radicals was born to replace “the silent generation” of the 1950s. By winter 1964 a new form of revolt, with a new underlying philosophy, called itself the Free Speech Movement. It becomes necessary to view the moment when the student revolt culminated in a mass sit-in.
As a contribution to Black History Month we reprint Raya Dunayevskaya’s memorial for Charles Denby (1907-1983), her comrade of 35 years, Editor of News & Letters from its founding in 1955 until his death and the author of Indignant Heart: A Black Worker’s Journal.
From the new issue of NEWS & LETTERS, May-June 2011
Parts IV and V of
Draft for Marxist-Humanist Perspectives, 2011-2012
Revolution and counter-revolution take world stage
- I. The Arab Spring
- II. The wars at home
- III. Japan: earthquake, tsunami and meltdown
- IV. Revolution, organization and philosophy
- V. Marxist-Humanist Tasks
(Parts I, II, and III were posted in the last two days.)
IV. Revolution, organization and [=>]