In this talk on the new developments in ‘Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution’, Dunayevskaya takes up her original category of Post-Marx Marxism as a pejorative, as well as the question of the relationship of philosophy to organization
Interview with Melda Yaman, the Turkish translator of Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution.
Many post-Marx Marxists have painted Marx as a materialist. While no one denies the aspects of Marx that are materialistic, to call his philosophy materialist is as accurate as calling his philosophy idealist. Both are key aspects that play a part in shaping human life. Both are important to understanding human life and human activity.
This essay probes ways to make new beginnings in a period of reaction. It includes some of the themes of her work toward the book she had tentatively titled “Dialectics of Organization and Philosophy: ‘The Party’ and Forms of Organization Born out of Spontaneity.”
Franklin Dmitryev explores the limitations of how “ecosocialism” rethinks, partially, post-Marx Marxism, focusing on theoreticians Michael Lowy and Joel Kovel.
Marxist-Humanist Bob McGuire looks through history to Marx’s relationship to labor and the Black movement for freedom and then to our day and the relationship of Marxist-Humanism to labor and the Black struggle for freedom in speaking to the question many are asking today: What is socialism?
On the occasion of the publication of the new book “Marx’s Philosophy of Revolution in Permanence for Our Day: Selected Writings by Raya Dunayevskaya,” this essay explores Marx’s ideas on the basis of Dunayevskaya’s writings on them as a philosophy of revolution needed for our age.
To observe the 200th birthday of Karl Marx, we present excerpts of a speech given by Raya Dunayevskaya for the Marx centenary year, originally titled “Marxist-Humanism, 1983: The Summation That Is a New Beginning, Subjectively and Objectively.”
Frédéric Monferrand introduces the new French edition of Marxism and Freedom. This excerpt concentrates on how the work reconstructs the Hegelian philosophical consistency of Marx’s Marxism so that it comes to life–from the 1844 Manuscripts to “Capital,” through the idea that history is the history of the efforts of humanity to make itself free.
The retreat of former Marxist-Humanists into post-Marx Marxism is analyzed by Franklin Dmitryev through the books “Marx at the Margins” by Kevin Anderson and “Marx’s Concept of the Alternative to Capitalism” by Peter Hudis, which appropriate some of Raya Dunayevskaya’s conclusions while quietly dismantling their philosophical framework.
To highlight the new online availability of the Raya Dunayevskaya Collection, we present excerpts of her 1985 Marxist-Humanist Perspectives, which take up the development of the Marxist-Humanist concept of Archives out of the category made of the totality of Marx’s Archives as a new beginning for today.
From the News and Letters pamphlet The Coal Miners’ General Strike of 1949-50 and the Birth of Marxist-Humanism in the U.S. we excerpt from Raya Dunayevskaya’s “The Emergence of a New Movement from Practice that Is Itself a Form of Theory,” on miners’ contributions to the philosophic birth of Marxist-Humanism.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
From the Writings of Raya Dunayevskaya
From the May-June 2012 issue of News & Letters.
Editor’s Note: “On political divides and philosophic new beginnings,” written 25 years ago, is the last writing of Raya Dunayevskaya, who died on June 9, 1987. It was first published in the In Memoriam special issue of News & [=>]
Today’s vital debate about revolutionary organization is illuminated by Marx’s concept of organization in his “Critique of the Gotha Program.”
Women’s struggle for freedom has continued to develop into a worldwide movement with revolutionary content (see page 1). Unfortunately, much of the Left seems unable to hear this radical dimension of women’s struggles. A recent example is Sharon Smith’s essay,
Woman as Reason
by Terry Moon
The contemporary nature of Marxist-Humanism is evident when one views the theory and practice of women’s liberation. Today that involves both an unprecedented attack on women’s rights–especially reproductive rights–now taking place in the U.S., and women’s creative activism in the revolutionary developments in the Middle East, where they are fighting repressive [=>]