This letter expands on the reason for writing Philosophy and Revolution, and on the concepts of “woman as revolutionary reason as well as force” and “new forces and new passions” of revolution. It illuminates Dunayevskaya’s view of multilinearity in Marx’s late writings as a dimension of his concept of revolution in permanence concerning not only class but all social relations, and speaks to the question of method in today’s debates about sexuality, women’s liberation and new subjects of revolution.
May Day and its celebrations became a good moment to explore the relationship between theory and the movement from practice by revisiting Marx’s intimate connection to the issues that led to May Day.
This Political-Philosophic Letter of Raya Dunayevskaya speaks to the need to return to philosophical roots at times of deep crisis, including addressing the question of how to maintain independence when fighting counter-revolution.
History warns us of other critical periods…which give us historic proof that mere opposition to such monstrous degeneration (of capitalism) does not lead to new societies. On the contrary. It only assures the transformation of that type of bare opposition into one form or another of a halfway house.
Lenin’s philosophic break and his Great Divide in Marxism illuminate the need for a new divide in the Left today, as does a new Marxist-Humanist view of Marx’s philosophy of revolution in permanence.
Frédéric Monferrand introduces the new French edition of Marxism and Freedom. This excerpt concentrates on how the work reconstructs the Hegelian philosophical consistency of Marx’s Marxism so that it comes to life–from the 1844 Manuscripts to “Capital,” through the idea that history is the history of the efforts of humanity to make itself free.
Eugene Gogol explores the point that the radical heart of Hegelian dialectics is the negation of the negation–the positive within the negative that constructs the new society. He traces this idea in Marx and Lenin and then how Raya Dunayevskaya saw this dialectic expressed in her breakthrough on Hegel’s Absolutes, where she ascertained a dual movement: a movement from practice that is itself a form of theory and the movement from theory to philosophy.
From the Writings of Raya Dunayevskaya: “Black masses, youth and the needed U.S. revolution: philosophy and reality” looks at the possibility of revolution in the U.S. and the importance of Black masses as vanguard.
The two opponents facing off in Greece for five years have been the Greek masses vs. the European rulers and their institutions. The No vote manifested the revolt against austerity. We explore the meaning of these events.
In Hegel we witness subjectivity coming out of objectivity, and the opposite movement. Dunayevskaya’s May 20, 1953, Letter interprets the Hegelian dialectic in a revolutionary way. What philosophical-political conclusions can be made?
Yanis Varoufakis, the Finance Minister in Greece’s Syriza government, shows where postmodernist attacks on Marx lead politically, declaring that the task of today’s Left is to save capitalism from itself.
Raya Dunayevskaya’s May 20, 1953, letter is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, beginning in the previous issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
There is compelling evidence that the Haitian Revolution of 1803 was a source for Hegel’s narrative on the master/slave relation in the PHENOMENOLOGY OF SPIRIT.
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, here and in the next issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism
From the July-August 2014 issue of News & Letters
UNCHAINING THE DIALECTIC
Raya Dunayevskaya’s 1953 breakthrough on Hegel’s Absolute Idea enabled her to illuminate a path not traveled by previous generations of revolutionaries. She is quite emphatic in raising the importance of “Unchaining the Revolutionary Dialectic” (May-June 2014 N&L), and capturing what [=>]
by Ron Kelch
All revolutions, in the sciences no less than in general history, originate only in this, that the spirit of man, for the understanding and comprehension of himself, for the possessing of himself, has now altered his categories, uniting himself in a truer, deeper, more intrinsic relation with himself.
Today’s global search for a new [=>]
You’re invited to a nationwide series of five Marxist-Humanist discussions on:
Global Crises, Global Rebellion, and the Needed Philosophy of Revolution
Central to today’s reality is the worldwide capitalist economic crisis, the deepest since the Great Depression of the 1930s, and the context for occupations and revolutions across the globe. We will explore the meaning of this [=>]
From the Writings of Raya Dunayevskaya
Why Hegel’s Phenomenology now?
Editor’s Note: 2012 is marked by potential historic turning points and the search for new beginnings. It also marks the 25th anniversary of Raya Dunayevskaya’s last writings. We present part of her unfinished “Why Hegel’s Phenomenology? Why Now?” which was an important aspect of her work on Dialectics of [=>]
It was good to have Ron Kelch’s Essay, “Absolute Negativity, Occupy and Situationists,” in the Jan.-Feb. News & Letters open an overdue philosophic dialogue. As someone who discovered the work of Guy Debord and Raya Dunayevskaya at about the same time, I’ve given a lot of thought to their relation.
I consider Debord’s work, especially [=>]
OFFICIAL CALL FOR CONVENTION
to Work Out Marxist-Humanist Perspectives for 2012-2013
February 26, 2012
To All Members of News and Letters Committees
Where we must begin is with the world in upheaval, from Occupy Wall Street to Arab Spring, still going after more than a year.
Nothing better shows the old order’s bloody desperation to prevent a [=>]