Discussion article on the question of unity and diversity of struggles, theory and practice, Marxism and other currents of thought, exploring briefly the Zapatista Indigenous movement from 1994 to the present.

Discussion article on the question of unity and diversity of struggles, theory and practice, Marxism and other currents of thought, exploring briefly the Zapatista Indigenous movement from 1994 to the present.
May Day and its celebrations became a good moment to explore the relationship between theory and the movement from practice by revisiting Marx’s intimate connection to the issues that led to May Day.
On Aug. 27 in Berkeley, Calif., thousands came out to protest an “alt-right,” “No to Marxism,” demonstration including Black Lives Matter, feminists, Muslims, immigrants, leftists, and ordinary citizens against “hate.”
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?
Discussion article
by Javier, Advance the Struggle
The defeat of International Longshore and Warehouse Union (ILWU) Local 21 at the highly automated Export Grain Terminal (EGT) in Longview, Wash., shows how capitalism is transforming the workplace. It is a part of capitalism’s permanent offensive. So what happened?
Longview, Wash. Longshoremen stopping a train headed for Export Grain Terminal.
The [=>]