An interview of Raya Dunayevskaya by Katherine Davenport which aired on WBAI radio in New York City on International Women’s Day, March 8, 1984. It brings together women’s liberation and revolution in permanence, as Dunayevskaya discusses what life might be after revolution.
With hate crimes, anti-Semitism, racism and anti-immigrant xenophobia on the rise, Israel’s “Jewish nation-state” law and fascism brewing globally, we excerpt two pieces addressing roots of these phenomena in capitalism’s crises.
New collection of writings by Raya Dunayevskaya on the 100th Anniversary of the Russian Revolution titled: Russia: From Proletarian Revolution to State-Capitalist Counter-Revolution. .
On the 100th anniversary of the Russian Revolution, a new book collects writings by Raya Dunayevskaya on the Revolution, counter-revolution, and their consequences, aiming to help create new revolutionary beginnings today. .
The administration’s war against truth and reason, such as climate change denial, calls for more than fact-checking. What is needed is to establish a totally opposite ground, that of liberation.
Trumpism’s self-perpetuating disorder is based on negation of social movements, trying to stifle the positive in their negation of this exploitative society. His deceit and power grabs express capitalism’s disintegration, exuding racism, sexism, and fascism.
Prisoner Robert Taliaferro writes of the Wisconsin maximum security facility prisoners’ hunger strike to end the inhumane practice of long-term solitary confinement and for improved medical care for prisoners with mental illness in segregation.
Part V of the Draft Perspectives 2016: Together with the depths of counter-revolution, the passion for philosophy points to both the need for and the potential for totally new beginnings in the transformation of society, for new banners of freedom as a polarizing force.
The two opponents facing off in Greece for five years have been the Greek masses vs. the European rulers and their institutions. The No vote manifested the revolt against austerity. We explore the meaning of these events.
From the News and Letters pamphlet The Coal Miners’ General Strike of 1949-50 and the Birth of Marxist-Humanism in the U.S. we excerpt from Raya Dunayevskaya’s “The Emergence of a New Movement from Practice that Is Itself a Form of Theory,” on miners’ contributions to the philosophic birth of Marxist-Humanism.
From the July-August 2014 issue of News & Letters
RESPONSES TO MARXIST-HUMANIST PERSPECTIVES
The Marxist-Humanist Perspectives (N&L, May-June 2014) give a critical assessment of the polarization between the oppressive forces of capital’s social relations and humanity’s efforts to realize human dignity. It shows humans are not just passive victims of capital. First [=>]
Revolution and counter-revolution contend now, while the prolonged global capitalist economic crisis refuses to end. The question arises: where is the needed banner of total uprooting of the system and creation of new human relations as the goal? This objective need is present in every struggle from outright revolution in the Middle East to movements in the U.S. Beset by attacks and contradictions, they have in turn sparked counter-revolutions.
In Ukraine, an unexpected eruption of mass struggle led to the overthrow of Ukraine’s corrupt, oligarchic, and ultimately murderous President Viktor Yanukovych. In Bosnia, at the same time, massive, nationwide discontent with the corrupt system left in place when the 1995 Dayton Accords partitioned the country has led to the equally unexpected creation of new forms of democratic organization.
From the Writings of Raya Dunayevskaya:
In 1953 Russian slave laborers in Vorkuta acted
Editor’s note: July-August marks the 60th anniversary of the historic strike in the Russian slave labor camp in Vorkuta. Following Dunayevskaya’s May 1953 Letters on Hegel’s Absolutes, the 1953 revolts in Russia and East Germany were formative events for Marxist-Humanism. Few agreed with [=>]
Escape from Camp 14 is the story of Shin Dong-hyuk, the only person born in a North Korean slave labor camp to escape, doing so at the age of 23 in 2005. Shin’s life is testament to the putrid essence of that militarized, state-capitalist totalitarian society.