Now that the jury has delivered Derek Chauvin’s verdict, we are faced with the question of how we got here in the first place. Why is it that 156 years after the end of slavery and 245 years into our national existence we are still discussing and witnessing the institutional and social lynching of Black folks?
Htun Lin’s Workshop Talks column takes up his experience as a refugee from Burma to the U.S. and today’s plight of the Rohingya, who are experiencing ethnic cleansing at the hands of the state and Buddhist nationalists in Burma today.
A revolutionary critique of the “lynching” charge against Black Lives Matter activist Jasmine Richards and how it reveals the racism endemic to U.S. society and spotlights the revolutionary Black youth fighting against it.
Olga Domanski’s summary of the series on “Women as Thinkers and as Revolutionaries” by Raya Dunayevskaya.
When you are despised for who you are, as those murdered by Elliot Rodger were—and women are not the only ones on a list that includes any differently sexed person, immigrants and all minorities but especially Blacks, people with disabilities, and that’s only in the U.S.—then a revolution has to be more than an economic change, it even has to be more than “from each according to his or her ability, to each according to his or her need.” Revolution has to be so deep and total that all human relationships are transformed. To do so, it must be total from the start…
From the November-December 2011 issue of News & Letters:
‘I am Troy Davis’
The State of Georgia murdered Troy Davis at 11:08 p.m., Sept. 21. His execution was carried out in the face of world outrage—large demonstrations throughout the U.S. and Europe, which called attention to the wealth of evidence casting doubt upon Davis’ guilt in the [=>]