Philip Zimbardo and Marx’s Humanism

August 30, 2015

A discussion with Philip Zimbardo followed the San Francisco premiere of “The Stanford Prison Experiment,” a movie based on his notorious 1971 experiment. It raises questions about the meaning of being human, which for Marx turned on needing human beings as free beings whose self-determining, free, conscious activity is not a mere means but the first necessity of life.

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Marx and Transgender

March 11, 2015

Leelah Alcorn’s last words, making her suicide an appeal for Transgender people to be “treated like humans” and to “fix society” if her death is to “mean something,” were stunning.

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Essay: ‘We all can’t breathe’–Reflections on Marx’s Humanism and Fanon

January 29, 2015

As a Black man, I asked myself: Why—through the dialectical crises of the social relations of production and the subsequent implosion of multiple outlived modes of production—has racism persisted? Why, despite the relations of property literally bursting asunder, does racism survive? How and why does racism, sexism, homophobia survive revolution after revolution? Will we again be left behind after the next revolution?

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Readers’ Views, September-October 2014, Part 2

August 31, 2014

From the September-October 2014 News & Letters

THE FREE SPEECH MOVEMENT AND THE BLACK REVOLUTION

I am in the movement still because of the Free Speech Movement (FSM)—it turned my life around. I studied everything about the New Left. I came to Berkeley and decided this is where I needed to be. [=>]

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Tiananmen Square Massacre 25 years later

July 8, 2014

From the July-August 2014 issue of News & Letters

Crowds filled Hong Kong’s Victoria Park on June 4 to remember the massacre in Tiananmen Square 25 years ago. Under Hong Kong’s separate administration they bore witness to the two-month-long mass movement of students and workers that spread to city after city across China, and [=>]

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Readers’ Views, July-August 2014, Part 2

July 7, 2014

From the July-August 2014 issue of News & Letters

UNCHAINING THE DIALECTIC

Raya Dunayevskaya’s 1953 breakthrough on Hegel’s Absolute Idea enabled her to illuminate a path not traveled by previous generations of revolutionaries. She is quite emphatic in raising the importance of “Unchaining the Revolutionary Dialectic” (May-June 2014 N&L), and capturing what [=>]

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November-December 2013 News & Letters online

November 11, 2013

The new November-December 2013 issue of News & Letters is online.

News & Letters, Vol. 58, No. 6
November – December 2013

Lead
The Syrian Revolution as the test of world politics

On Aug. 21 the genocidal regime of Bashar al-Assad murdered over a thousand civilians, mostly women and children, with sarin gas in the Damascus suburbs of Eastern Ghouta. [=>]

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Hegel’s Absolute Idea is for workers

May 5, 2013

Although we, as a state capitalist tendency, had been saying for years that we live in an age of absolutes, that the task of the theoreticians was the working out materialistically of Hegel’s last chapter on The Absolute Idea, we were unable to relate the daily struggles of the workers to this total conception. The maturity of the age, on the other hand, disclosed itself in the fact that, with automation, the worker began to question the very mode of labor. Thus the workers began to make concrete, and thereby extended, Marx’s profoundest conceptions, for the innermost core of the Marxian dialectic, around which everything turns, is that the transformation of society must begin with the material life of the worker, the producer.

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Why Hegel’s Phenomenology now?

July 12, 2012

From the Writings of Raya Dunayevskaya
Why Hegel’s Phenomenology now?

Editor’s Note: 2012 is marked by potential historic turning points and the search for new beginnings. It also marks the 25th anniversary of Raya Dunayevskaya’s last writings. We present part of her unfinished “Why Hegel’s Phenomenology? Why Now?” which was an important aspect of her work on Dialectics of [=>]

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