Neither the coronavirus nor the ongoing climate changes are merely “acts of nature.” Rather both have emerged at this moment because humanity is grounded—entrapped—in the economic-social-political system(s) of capital/capitalism. It is the behemoth that we must examine: the monster we must free ourselves from.
What was new this International Women’s Day was larger marches, greater militancy of women participants, the new places where they took place, and the attacks against them which escalated significantly from previous years.
How can hearing the ideas of women’s liberation and the philosophy of human liberation enable the movement’s reorientation? How can the humanism that shone forth from the Women’s Marches help inspire the entire movement for liberation?
Readers’ Views on permanent revolution and the dialectic, and voices from behind bars
Uprisings from Egypt to Iraq, Lebanon to Sudan, give the lie to the bourgeoisie’s illusions and reveal the widespread desire, shared across the region, for a new, human society.
Dunayevskaya relates the concept of revolution in permanence to the dialectic, especially dialectical mediation, the negation of the negation, the forces of revolution as reason, and the integrality of philosophy and revolution.
Readers’ Views on: Socialism and a philosophy of revolution; Sudan in revolt; Iran vs. Iranians; Flint, Mich., play captures voices; Notre-Dame and fracking on native land; gun control debate; labor strikes; debate on fascism; Trump and DeVos; and voices from behind bars.
An interview of Raya Dunayevskaya by Katherine Davenport which aired on WBAI radio in New York City on International Women’s Day, March 8, 1984. It brings together women’s liberation and revolution in permanence, as Dunayevskaya discusses what life might be after revolution.
Official Call for national gathering of News and Letters Committees to work out Marxist-Humanist perspectives for 2019-2020