Ours is an age of total crises and pervasive angst about humanity’s future. Marx’s recreation of Hegel’s freedom Idea, a humanism that is directly part of life and nature, is a unifying pull of the future in freedom movements and presages “the new society” Dunayevskaya saw in Hegel’s Idea.
Ours is an age of total crises and pervasive angst about humanity’s future. Marx’s recreation of Hegel’s freedom Idea, a humanism that is directly part of life and nature, is a unifying pull of the future in freedom movements and presages “the new society” Dunayevskaya saw in Hegel’s Idea.
The challenge from below has brought new attention to Marxist humanism. Defeatism and undialectical misreading, to rebury Marx as a “gradualist” and ethical utopian, deepens the separation of the intellectual both from the revolutionary ideas of Marxist-Humanism and from the concrete movements reaching for Humanism, socialism, and the creation of a new society.
A high school student, a former prisoner, and a long-time Marxist-Humanist discuss why Marx’s 1844 Humanist Essays are critical to meet the total challenges to humanity today.
An interview of Raya Dunayevskaya by Katherine Davenport which aired on WBAI radio in New York City on International Women’s Day, March 8, 1984. It brings together women’s liberation and revolution in permanence, as Dunayevskaya discusses what life might be after revolution.
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
