A recent response to Faruq’s essay on Black August and George Jackson: Deep in the ‘hole,’ Jackson went to theory to maintain his sanity. Subjective reason, or revolution in permanence, is necessary to prevent falling into fixed moments in our liberation. What is granted by the legal arena can be taken away again by new laws.
Ukrainians’ self-organizing drew in all layers of the population, acting on their passion for independence and freedom from imperial overlords. The new life they have brought to the idea of democracy is deeper than political democracy. Marx’s humanist idea is a future determined by fully realizing that deeper content.
This letter expands on the reason for writing Philosophy and Revolution, and on the concepts of “woman as revolutionary reason as well as force” and “new forces and new passions” of revolution. It illuminates Dunayevskaya’s view of multilinearity in Marx’s late writings as a dimension of his concept of revolution in permanence concerning not only class but all social relations, and speaks to the question of method in today’s debates about sexuality, women’s liberation and new subjects of revolution.
Now available in Turkish! ‘Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution’ by Raya Dunayevskaya. Translated by Melda Yaman, published by Köstebek Kolektif.
Saber-rattling rhetoric, troop movements, and threats of open warfare have accompanied rounds of diplomatic meetings between Russia, the U.S., NATO, and other European powers over the future of Ukraine. These threats must be opposed, and seen for what they are—anti-working class counter-revolution on a world-historic scale.
The challenge from below has brought new attention to Marxist humanism. Defeatism and undialectical misreading, to rebury Marx as a “gradualist” and ethical utopian, deepens the separation of the intellectual both from the revolutionary ideas of Marxist-Humanism and from the concrete movements reaching for Humanism, socialism, and the creation of a new society.
Readers’ Views on: A Colombian View: What Is Socialism?; Trevor Wins!; Detroit School Fight; Suez Accident; What Prisoners Want; Voices From Behind Bars
Announcement and pre-publication offer for a new publication, ‘What Is Socialism? A Marxist-Humanist Symposium’
The Jan. 6 Trumpist coup reveals the depth of the far-right threat, compliticy of major institutions, and the philosophic void of the Left. A liberatory banner of a new society on truly human foundations is needed if we are not to be thrown right back into more oscillations between fascist horrors and the crumbling “normal” of capitalist liberal democracy.
The Jan. 6 Trumpist coup reveals the depth of the far-right threat, compliticy of major institutions, and the philosophic void of the Left. A liberatory banner of a new society on truly human foundations is needed if we are not to be thrown right back into more oscillations between fascist horrors and the crumbling “normal” of capitalist liberal democracy.
Draft thesis for discussion about where the world is heading, and what to do about it from a revolutionary standpoint. Part IV: In the absolute opposite of today’s society, one based on freely associated labor instead of slavery to capital’s production for production’s sake, we can leave behind pervasive misery, precarity and antagonism, and self-development and cooperation can flourish, as can a rational relationship to nature. We can see the beginnings in self-organization from below and the ever-growing rejection of capitalism. Against the large part of the Left that focuses on the power of the state to combat disasters, we must bring out the self-activity of masses in motion and not disarm ourselves by separating mass struggles from dialectical philosophy of revolution.
Neither the coronavirus nor the ongoing climate changes are merely “acts of nature.” Rather both have emerged at this moment because humanity is grounded—entrapped—in the economic-social-political system(s) of capital/capitalism. It is the behemoth that we must examine: the monster we must free ourselves from.
Reseña publicada en La Jornada Semanal del libro La filosofía de la revolución en permanencia de Marx en nuestros días, Escritos selectos de Raya Dunayevskaya.
Readers’ Views on permanent revolution and the dialectic, and voices from behind bars
Dunayevskaya relates the concept of revolution in permanence to the dialectic, especially dialectical mediation, the negation of the negation, the forces of revolution as reason, and the integrality of philosophy and revolution.
Readers’ Views Part 2 takes up: the needed return to Marx’s Humanism, and Voices from behind prison bars.
In “Karl Marx’s Ecosocialism” Kohei Saito brings to light some of the volumes of Marx’s unpublished research and growing concern over capitalism’s deleterious effect on the environment but wrongly rejects Marx’s 1844 philosophic moment.
Lenin’s philosophic break and his Great Divide in Marxism illuminate the need for a new divide in the Left today, as does a new Marxist-Humanist view of Marx’s philosophy of revolution in permanence.
To observe the 200th birthday of Karl Marx, we present excerpts of a speech given by Raya Dunayevskaya for the Marx centenary year, originally titled “Marxist-Humanism, 1983: The Summation That Is a New Beginning, Subjectively and Objectively.”
We look at the true opposition to Trumpism: mass revolt worldwide of women, youth, Black people, labor…–the context to work for new beginnings.
LALIT reports on their banned protest of U.S. military base on Diego Garcia, and our statement of solidarity.
Terry Moon joins the #MeToo campaign, sharing her experience of sexual harrasment when she was 23. .
A Marxist-Humanist analysis of the history and meaning of the rising of the right-wing neo-Nazi white supremacist movement, its relationship to President Donald Trump and his administration, and its challenge to the freedom forces arrayed against it who are fighting for a humanist world. .
Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
From the September-October 2016 issue of News & Letters
Art by Paul Tanzawa
Women have been fighting for our freedom for centuries and yet we are still raped, beaten, enslaved–treated as less than human. We will never be free under capitalism, which has only made women’s lives worse and now threatens our [=>]
Prisoner and hunger striker Faruq looks at the way forward after the historic California prisoners’ hunger strike and emphasizes the importance of “the banner of our humanism that allowed the forging of a tremendous unification across the racial divides.”
The retreat of former Marxist-Humanists into post-Marx Marxism is analyzed by Franklin Dmitryev through the books “Marx at the Margins” by Kevin Anderson and “Marx’s Concept of the Alternative to Capitalism” by Peter Hudis, which appropriate some of Raya Dunayevskaya’s conclusions while quietly dismantling their philosophical framework.
An expansive look at the rise of fascism worldwide beginning in the U.S. with Donald Trump and the U.S. election, and taking in European fascism, and the situations in India, the Philippines, China, Japan and the opposition by rulers worldwide to those fighting for a free existence and new human relations.
Terry Moon explores how the rape of a woman by a Stanford University student can become a turning point, rather than a stopping point, in the struggle to end rape culture, and the necessity for revolution to be total from the start and to be permanent.
Part V of the Draft Perspectives 2016: Together with the depths of counter-revolution, the passion for philosophy points to both the need for and the potential for totally new beginnings in the transformation of society, for new banners of freedom as a polarizing force.
Contents: Introduction; I. Discontent, revolt and reaction in the U.S.; II. The worldwide war against women; III. Chinese labor in revolt; IV. Counter-revolution and revolution in the Middle East and North Africa; V. Toward organizational new beginnings. The fact that the old, crumbling order will not go away quietly explains why we print the Marxist-Humanist Draft Perspectives in the pages of the paper of News and Letters Committees. It is an open window onto the needed philosophy of revolution, without which all revolutions and freedom movements remain incomplete.
On the challenges facing the Syrian Revolution, the lie of the current ceasefire, the forces lined up against the Revolution including Russia and Iran, and the insufficiencies of much of the international Left when it comes to supporting a genuine revolution and comprehending revolution in permanence.
Russian airstrikes create havoc in Syria, embodying a philosophy of unfreedom. Revolutionary unity in Syria isn’t just a tactical issue, but a philosophic question, on the revolution’s ground of freedom and dignity, needing philosophic as well as material solidarity.
Official Call for national gathering of News and Letters Committees to work out Marxist-Humanist perspectives for 2016-2017
Paris Accord reveals limits of what capitalism will do even in the face of catastrophe. The question is what kind of development can people in all kinds of countries achieve? So long as the vision of an alternative, liberatory path of development is not made concrete as the energizing principle of a movement, a vacuum is left for false alternatives.
We condemn these horrific massacres and the reaction that feeds upon them. To destroy ISIS and all other counter-revolutionary forces will require a battle of ideas, even more than a struggle of arms.
On the 60th anniversary of News & Letters we discuss its philosophic basis and invite readers to participate.
To highlight the new online availability of the Raya Dunayevskaya Collection, we present excerpts of her 1985 Marxist-Humanist Perspectives, which take up the development of the Marxist-Humanist concept of Archives out of the category made of the totality of Marx’s Archives as a new beginning for today.
From the signing of a nuclear weapons agreement by the U.S. and Iran, to the ongoing war in Syria including the roles of Turkey and of the Left, this wide-ranging article delves into the Middle East situation with an emphasis on the forces fighting for genuine freedom and a multi-ethnic society.
Official Call for national gathering of News and Letters Committees to work out Marxist-Humanist perspectives for 2015-2016
Dunayevskaya’s letters on Hegel’s Absolutes; Bhopal toxic disaster; Voices from behind the bars
Protests erupted following the decision by a St. Louis County grand jury not to indict Ferguson police officer Darren Wilson for the cold-blooded murder of 18-year-old Michael Brown. Thousands marched under the slogan “Black Lives Matter!” These demonstrations grew in the wake of the equally outrageous decision of a Staten Island grand jury not to indict NYPD officer Daniel Pantaleo for the murder of Eric Garner.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
From the January-February 2002 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s Note: We publish here a discussion of what Marx considered Hegel’s greatest philosophic work—The Phenomenology of Mind. The first piece is a letter written by Raya Dunayevskaya to an Iranian colleague on June 26, 1986[1] ; the original can be found in the [=>]
From the Writings of Raya Dunayevskaya
From the May-June 2012 issue of News & Letters.
Editor’s Note: “On political divides and philosophic new beginnings,” written 25 years ago, is the last writing of Raya Dunayevskaya, who died on June 9, 1987. It was first published in the In Memoriam special issue of News & [=>]
From the July-August 2014 issue of News & Letters
RESPONSES TO MARXIST-HUMANIST PERSPECTIVES
The Marxist-Humanist Perspectives (N&L, May-June 2014) give a critical assessment of the polarization between the oppressive forces of capital’s social relations and humanity’s efforts to realize human dignity. It shows humans are not just passive victims of capital. First [=>]
News and Letters Committees has posted its
OFFICIAL CALL FOR CONVENTION
to Work Out Marxist-Humanist Perspectives for 2014-2015
February 23, 2014
To All Members of News and Letters Committees
Dear Friends:
The sharpness of revolution and counter-revolution contending now, while the prolonged global capitalist economic crisis refuses to end, cries out for a philosophical [=>]
Three years ago, the Egyptian Revolution was fighting for its life in Tahrir Square. For 18 days and nights, the women and men of the Square faced off against President Hosni Mubarak’s security forces and thugs. In the end Mubarak was forced to follow Tunisia’s President-for-life, Ben Ali, into retirement and shame. The light of freedom spread–Square to Square, occupation to occupation. It was a historic turning point.
It was this global struggle that the military coup that ousted Morsi, and led to the massacre of over 800 of his supporters, was meant to stop short. Now, revolution continues, and the freedom idea lives, but the old world has tried hard to destroy it. Egypt’s newest new Constitution, passed Jan. 15 under the military rule of General Abdel Fattah el-Sisi, evokes only faint echoes of Tahrir. As artist Hanaa Safwat said, “The referendum is stained in innocent people’s blood. It has been built on the dead bodies of 800 people in Rabaa al-Adawiya.”
The persisting economic crisis has spurred new interest in Karl Marx including “Communization Theory” which projects Marx’s dialectic as a total break with capitalism but without posing a need for dialectical mediation beyond capitalism.
The mass demonstrations that forced the removal of President Mohamed Morsi on July 3 were a call to continue and deepen the Egyptian revolution. Millions of people took to the streets in opposition to Morsi’s rule in demonstrations even larger than those that ousted former dictator Hosni Mubarak. They were a measure of the detestation the Egyptian people had come to feel at the rule of the Muslim Brotherhood through Morsi and his Freedom and Justice Party. It was this that forced the Egyptian generals to act, once again removing a president.
