Editorial: Masses resist Burma’s murderous coup

March 11, 2021

The people of Burma have taken to the streets daily by the tens of thousands since the army carried out a coup on Feb. 1. This deeper, more human level of opposition is not just to the coup, but the nationalist monks as well as NLD’s positions. A new social solidarity is emerging.

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Rohingya burned out

January 31, 2021

Rohingya Muslims have faced extreme hardship at the hands of Burma’s military with the cooperation of the civilian government under once opposition leader Daw Aung San Suu Kyi, spurred on by Buddhist religious leaders encouraging genocide.

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Capitalism is the real pandemic

April 6, 2020

Neither the coronavirus nor the ongoing climate changes are merely “acts of nature.” Rather both have emerged at this moment because humanity is grounded—entrapped—in the economic-social-political system(s) of capital/capitalism. It is the behemoth that we must examine: the monster we must free ourselves from.

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World in View: Sellout in Burma

September 3, 2017

Despite the electoral victory of Daw Aung San Suu Kyi and her National League for Democracy party over the dictatorship in Myanmar (Burma), for the Muslim Rohingya minority in this Buddhist majority country there has only been an intensification of repression which is occurring with the acquiescence of Aung San Suu Kyi.

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Workshop Talks: Bleak future if no labor solidarity

July 3, 2016

Workshop Talks columnist Htun Lin looks at the world situation from the massacre of LGBTQ people in Orlando to the murder of Jo Cox in Britain to Brexit and to how workers are reacting, suggesting that there is no exit from global capitalism without international labor solidarity.

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Readers’ Views, Sept.-Oct. 2015, Part 1

August 31, 2015

Readers’ thoughts on “Srebrenica, Bosnia, 1995; Europe and the World, 2015”; “Struggles against Racism”; “After Cecil, People Are Next”; “Teachers and Children”; “Workers, Customers Pay.”

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Fake Burmese reforms

March 6, 2013

When highly lauded Burmese human rights activist Aung San Suu Kyi doubted whether the Rohingya Muslims really belong in Burma, the incipient racism and ethnic chauvinism echoed personally. I consider myself, my family and many other ethnic minorities to be exiles, having fled persecution in Burma during the post-colonial era of national independence movements. In [=>]

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