Part V of the 2024-2025 Draft Perspectives. Takes up the need to rediscover, for today, Lenin’s philosophical preparation for revolution, plunging into the study of Marx’s roots in Hegel’s philosophy at the time of the collapse of the Second International during the first years of World War I.
Part one of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the revolutionary meaning of the break in Lenin’s thought with his return to Marx’s roots in the Hegelian dialectic in 1914-15 after the betrayal of the Second International and the beginning of World War I.
Genocidal ideology, which was manifested differently in the Buffalo mass shooting and in Putin’s war on Ukraine, has spread throughout our society, pervading the Right but also polluting the Left. How to fight this retrogression in all its forms?
This Political-Philosophic Letter of Raya Dunayevskaya speaks to the need to return to philosophical roots at times of deep crisis, including addressing the question of how to maintain independence when fighting counter-revolution.
Syriza’s defeat illustrates the inevitable devolution of those who want to achieve revolutionary changes without a revolution.
The Oct. 27 massacre at Pittsburgh’s Tree of Life synagogue was a modern pogrom, with assault weapons, social media presence, and poisoned roots in the current stage of world counter-revolution represented by Trump, Putin, and their like.
Lenin’s philosophic break and his Great Divide in Marxism illuminate the need for a new divide in the Left today, as does a new Marxist-Humanist view of Marx’s philosophy of revolution in permanence.
In celebration of International Women’s Day and Women’s History Month, we present excerpts from Dunayevskaya’s “Luxemburg as Feminist; Break with Jogiches.”
Excerpt from Dunayevskaya’s March 25, 1979, Political-Philosophic Letter “Iran: Unfoldment of, and Contradictions in, Revolution” that gives a history of revolt and speaks to today’s rebellions in that country by workers, women and youth.
Whatever lip service is paid to the Russian Revolution’s 100th anniversary, its significance as a historic event and as a link to the thought and practice of Marx has been obscured because of the abandonment of revolutionary perspectives. It is high time to push to the forefront the role of the philosophy of revolution in permanence in facing the reality of dialectics of liberation, 1917 and 2017.
France’s national elections will head to a run-off between fascist Marine Le Pen of the National Front party and liberal bourgeois centrist Emmanuel Macron of the En Marche party.
Fascists like Hitler, Vladimir Putin or Donald Trump can only succeed if they create rifts in workers’ solidarity by demonizing an “Other” that some workers will not defend; which is why opposing fascism depends on workers’ solidarity.
Frédéric Monferrand introduces the new French edition of Marxism and Freedom. This excerpt concentrates on how the work reconstructs the Hegelian philosophical consistency of Marx’s Marxism so that it comes to life–from the 1844 Manuscripts to “Capital,” through the idea that history is the history of the efforts of humanity to make itself free.
Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
Eugene Gogol explores the point that the radical heart of Hegelian dialectics is the negation of the negation–the positive within the negative that constructs the new society. He traces this idea in Marx and Lenin and then how Raya Dunayevskaya saw this dialectic expressed in her breakthrough on Hegel’s Absolutes, where she ascertained a dual movement: a movement from practice that is itself a form of theory and the movement from theory to philosophy.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
From the January-February 2002 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s Note: We publish here a discussion of what Marx considered Hegel’s greatest philosophic work—The Phenomenology of Mind. The first piece is a letter written by Raya Dunayevskaya to an Iranian colleague on June 26, 1986[1] ; the original can be found in the [=>]
Today’s vital debate about revolutionary organization is illuminated by Marx’s concept of organization in his “Critique of the Gotha Program.”
From the Writings of Raya Dunayevskaya
Editor’s note: The letter excerpted here was a reply to a discussion article on “Iran–philosophy and form of organization” by an Iranian revolutionary activist and thinker, published in the December 1979 N&L. Written during the time of the Iranian revolution, it speaks profoundly to the Arab Spring today. The letter’s full [=>]
