Draft thesis for discussion about where the world is heading, and what to do about it from a revolutionary standpoint. Part IV: In the absolute opposite of today’s society, one based on freely associated labor instead of slavery to capital’s production for production’s sake, we can leave behind pervasive misery, precarity and antagonism, and self-development and cooperation can flourish, as can a rational relationship to nature. We can see the beginnings in self-organization from below and the ever-growing rejection of capitalism. Against the large part of the Left that focuses on the power of the state to combat disasters, we must bring out the self-activity of masses in motion and not disarm ourselves by separating mass struggles from dialectical philosophy of revolution.
Franklin Dmitryev explores the limitations of how “ecosocialism” rethinks, partially, post-Marx Marxism, focusing on theoreticians Michael Lowy and Joel Kovel.
A participant looks at the 1968 French general strike, filled with potential to transform society, and discusses why it failed and the ramifications of that for today.
Eugene Gogol explores the point that the radical heart of Hegelian dialectics is the negation of the negation–the positive within the negative that constructs the new society. He traces this idea in Marx and Lenin and then how Raya Dunayevskaya saw this dialectic expressed in her breakthrough on Hegel’s Absolutes, where she ascertained a dual movement: a movement from practice that is itself a form of theory and the movement from theory to philosophy.
Putin found a formula: to participate in genocide while claiming to be fighting “terrorism.” This says everything about the nature of his retrogressive rule, and about the hypocrisy of the U.S. and Europe
Carta Politico-Filosofica, Num. 2 email@example.com
¿Que hacer? Una dialetica de la organizacion y la filosofia
ACEPTANDO EL DESAFÍO DE ESTE NUEVO MOMENTO EN MÉXICO:
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La nueva edicion de Praxis en America Latina. Esperamos sus comentarios. Por favor, reenvíenla a sus redes y contactos.
A la barbarie del Estado mexicano, sus adherentes y secuaces, nosotros le oponemos la necesidad de construir un nuevo humanismo, la unidad de teoría y práctica —en suma: la revolución en permanencia.
From the May 2003 issue of News & Letters.
From the Writings of Raya Dunayevskaya: Marxist-Humanist Archives
Editor’s note: Raya Dunayevskaya’s “Letters on Hegel’s Absolutes” were a philosophic breakthrough that led to the birth of Marxist-Humanism. We are reprinting this 1987 commentary by her where she reexamined them in light of her effort to work [=>]