A Burmese woman activist speaks about the war against civilians by the Tatmadaw and the need for solidarity.

A Burmese woman activist speaks about the war against civilians by the Tatmadaw and the need for solidarity.
Dedicated youth from the cities have joined the resistance in Burma (Myanmar), primarily from the urban working class. In the rural “heartland” of Upper Burma the People’s Defense Forces is a broader phenomenon–hundreds of thousands have rallied to the red banner, more all the time.
Dedicated youth from the cities have joined the resistance in Burma (Myanmar), primarily from the urban working class. In the rural “heartland” of Upper Burma the People’s Defense Forces is a broader phenomenon–hundreds of thousands have rallied to the red banner, more all the time.
The military junta is detaining 10,000 political prisoners while at the same time there is a growing resistance movement. Tens of thousands of youth from the cities have left for the countryside to join the hundreds of civilian militias across Myanmar, organized loosely into what are called the People’s Defense Forces.
The Taliban’s reconquest of Afghanistan has shaken world politics and challenged the Left to respond in a revolutionary way. In the absence of truly liberatory revolutionary movements, what looms to fill the vacuum is not only a reinvigoration of fundamentalist political and military movements but the reactionary maneuvering by Russia and China, refugee-scapegoating parties, and repression of social movements on the model of Syria’s Assad and Burma’s Tatmadaw—all of which have been flourishing under the U.S. permanent “war on terror.”
The Taliban’s reconquest of Afghanistan has shaken world politics and challenged the Left to respond in a revolutionary way. In the absence of truly liberatory revolutionary movements, what looms to fill the vacuum is not only a reinvigoration of fundamentalist political and military movements but the reactionary maneuvering by Russia and China, refugee-scapegoating parties, and repression of social movements on the model of Syria’s Assad and Burma’s Tatmadaw—all of which have been flourishing under the U.S. permanent “war on terror.”
Defying Burma’s coup has provided time for the forces of old revolutionaries, youth, workers and women to work out what they are fighting for, beyond deposing the military caste that has ruled them, and an opportunity to bridge long-time divisions between the Burmese-speaking majority and the peoples long fighting for self-determination.