Nationwide Black-led revolt and white supremacist backlash, class struggles and the ravages of a pandemic and economic collapse are taking place amid election battles and attacks on democracy.
In the wake of the March 7, 1965, “Bloody Sunday” in Selma, Alabama, where the recently deceased John Lewis was one of the freedom marchers clubbed and beaten, News & Letters issued this statement highlighting both the new revolt that was sparked and the contradictions between the leaders and ranks in the Freedom Now movement in a way that speaks powerfully to today’s movement.
Readers’ Views Part 2 takes up: the needed return to Marx’s Humanism, and Voices from behind prison bars.
Part I of the Draft Perspectives Thesis: Trump’s war show.
The real threat of war reflects Trump’s extremeness as a product of failing capitalism, which is not an aberration but an index of the nature of U.S. capitalist imperialism.
The National Indigenous Congress did not collect enough signatures to allow María de Jesús Patricio to run as an independent candidate for President of Mexico in 2018. This has deepened discussions of how to create horizontal, autonomous organizations born from below.
Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
Readers’ Views on Needed New Beginnings in Philosophy and Revolution; Making One Year Count; Subjugated Knowledge; Free Syria/May Day; and Voices From Behind the Bars.
From the January-February 2002 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s Note: We publish here a discussion of what Marx considered Hegel’s greatest philosophic work—The Phenomenology of Mind. The first piece is a letter written by Raya Dunayevskaya to an Iranian colleague on June 26, 19861It was written to Janet Afary, author of The [=>]
by Ron Kelch
[Absolute negativity] is the simple point of the negative relation to self, the innermost source of all activity, of all animate and spiritual self-movement, the dialectical soul that everything true possesses and through which alone it is true; for on this subjectivity alone rests the sublating of the opposition between concept and reality. –Hegel on second negation in [=>]