Readers’ Views Part 2 takes up: the needed return to Marx’s Humanism, and Voices from behind prison bars.
theory and practice
Draft for Marxist-Humanist Perspectives, 2018-2019: Fighting Trump and his fascist allies in practice and theory
May 1, 2018Part I of the Draft Perspectives Thesis: Trump’s war show.
The real threat of war reflects Trump’s extremeness as a product of failing capitalism, which is not an aberration but an index of the nature of U.S. capitalist imperialism.
Letter from Mexico: How will Indigenous movement organize?
March 12, 2018The National Indigenous Congress did not collect enough signatures to allow María de Jesús Patricio to run as an independent candidate for President of Mexico in 2018. This has deepened discussions of how to create horizontal, autonomous organizations born from below.
From the Writings of Raya Dunayevskaya: Why Phenomenology? Why now?
January 30, 2017Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
Readers’ Views: July-August 2016, Part 2
July 14, 2016Readers’ Views on Needed New Beginnings in Philosophy and Revolution; Making One Year Count; Subjugated Knowledge; Free Syria/May Day; and Voices From Behind the Bars.
Another look at Hegel’s ‘Phenomenology of Mind’
September 14, 2014From the January-February 2002 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s Note: We publish here a discussion of what Marx considered Hegel’s greatest philosophic work—The Phenomenology of Mind. The first piece is a letter written by Raya Dunayevskaya to an Iranian colleague on June 26, 19861It was written to Janet Afary, author of The [=>]
Absolute Negativity, Occupy and Situationists
February 2, 2012Essay
by Ron Kelch
[Absolute negativity] is the simple point of the negative relation to self, the innermost source of all activity, of all animate and spiritual self-movement, the dialectical soul that everything true possesses and through which alone it is true; for on this subjectivity alone rests the sublating of the opposition between concept and reality. –Hegel on second negation in [=>]