Marxism and Freedom, from 1776 until Today: Arabic translation
Raya Dunayevskaya’s classic explication of Marxism is finally available in Arabic. The first book on Marxist-Humanism, it was originally published in 1958 and has been in continuous publication. It has been translated into Spanish, French, Italian, Chinese, Japanese, and now Arabic. The new translation was made possible by the Victor Serge Foundation, based in Montpellier, France. Its director, Richard Greeman, who co-wrote the Preface with Maati Monjib, spoke at a book-launch meeting in Morocco. You can see excerpts of his report “On socialism and freedom in Morocco” in the July-August 2011 issue of News & Letters.
In Marxism and Freedom, Raya Dunayevskaya, with clarity and great insight, traces the development and explains the essential features of Marx’s analysis of history. Using as her point of departure the Industrial and French Revolutions, the European upheavals of 1848, the American Civil War, and the Paris Commune of 1871, Dunayevskaya shows how Marx, inspired by these events, transformed Hegel’s philosophy to analyze the course of history as a dialectical process that moves “from practice to theory” as well as from theory to practice. The essence of Marx’s philosophy, as Dunayevskaya points out, is the human struggle for freedom, which entails the emergence of a proletarian revolutionary consciousness and the discovery through conflict of the means for realizing complete human freedom.
But freedom for Marx meant freedom not only from capitalist economic exploitation but also from all political restraints and the free development of human beings as social individuals. Continuing her historical analysis, Dunayevskaya reveals how completely Marx’s original conception of freedom was perverted through its adaptations by Stalin in Russia and Mao in China, and the subsequent erection of totalitarian states. The exploitation of the masses persisted under these regimes in the form of a new “state capitalism.”
Yet despite the profound derailment of Marxist political philosophy in the twentieth century, Dunayevskaya points to developments such as the Hungarian Revolution of 1956, workers’ struggles against capitalist automation, and the Civil Rights struggles in the United States as signs that the indomitable quest for freedom on the part of the downtrodden cannot be forever repressed. The Hegelian dialectic of events propelled by the spirit of the masses thus moves on inexorably with the hope for the future achievement of political, economic, and social freedom and equality for all.
As Joel Kovel wrote in the foreword from the current Humanity Books edition: “We fight, in Dunayevskaya’s vision, to realize the full being, inner and outer, of the oppressed. Once this is grasped, no bureaucratization, no state capitalism, no recycling of domination, can stain the radical project. Nor can this project be extinguished by the triumph of reaction such as we have witnessed in recent years…. There is a magnificence about Raya Dunayevskaya’s thought, well illustrated in this, her path-breaking volume, which provides a real ground for that hope. It is a ground that remains to be built upon.”