Marxist-Humanist organization and philosophy

May 6, 2015

Spelling out the philosophical breakthrough on Hegel’s Absolutes as the total uprooting of the old and the creation of new human relations, in concrete relationship to struggles for freedom in practice and in theory, is at the heart of projecting Marxist-Humanism, and therefore of its organizational life.

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Charles Denby, worker-editor

February 8, 2014

As a contribution to Black History Month we reprint Raya Dunayevskaya’s memorial for Charles Denby (1907-1983), her comrade of 35 years, Editor of News & Letters from its founding in 1955 until his death and the author of Indignant Heart: A Black Worker’s Journal.

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Economism vs. Marx’s humanism

November 14, 2013

Today’s revival of interest in Marx, especially since the onset of the 2008 economic meltdown, includes a significant strain of economism and has revived controversies and issues addressed by Dunayevskaya in this review-essay of Paul Mattick’s book Marx and Keynes.

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Vorkuta revolt 60 years on: ‘Russia more than ever full of revolutionaries…’

July 3, 2013

From the Writings of Raya Dunayevskaya:
In 1953 Russian slave laborers in Vorkuta acted

Editor’s note: July-August marks the 60th anniversary of the historic strike in the Russian slave labor camp in Vorkuta. Following Dunayevskaya’s May 1953 Letters on Hegel’s Absolutes, the 1953 revolts in Russia and East Germany were formative events for Marxist-Humanism. Few agreed with [=>]

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July-August 2013 issue of News & Letters is now online

July 1, 2013

News & Letters, July – August 2013. Lead: Turkey, Syria and Iran at crossroads of world revolt; From the Writings of Raya Dunayevskaya: ‘Russia more than ever full of revolutionaries…’; Editorial: Support striking prisoners!; Essay: Communization theory and its discontents truncate Marx’s dialectic; Workshop Talks: The boss is spying; Revolutionary from Turkey speaks; Brazil’s uprising; Teacher and school struggles; and more…

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Hegel’s Absolute Idea is for workers

May 5, 2013

Although we, as a state capitalist tendency, had been saying for years that we live in an age of absolutes, that the task of the theoreticians was the working out materialistically of Hegel’s last chapter on The Absolute Idea, we were unable to relate the daily struggles of the workers to this total conception. The maturity of the age, on the other hand, disclosed itself in the fact that, with automation, the worker began to question the very mode of labor. Thus the workers began to make concrete, and thereby extended, Marx’s profoundest conceptions, for the innermost core of the Marxian dialectic, around which everything turns, is that the transformation of society must begin with the material life of the worker, the producer.

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