In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
The coronavirus crisis has compelled the Indian state to haphazardly effectuate a lockdown in order to properly practice social distancing. But it has unaccountably forgotten that social distancing is a privilege of the elite class if well-thought-out arrangements are not made.
The measures adopted in the face of the spread of COVID-19 in the world have caused billions of people to suddenly have excess “free time.” But this is not a full “free time,” conducive to the enjoyment and development of new skills, but a “time without work” that is exacerbating the enormous economic contradictions already existing in our society. Is it possible to imagine and bring about a form of free time that is truly human time?
As a healthcare worker in a community setting, I see that the response from clinic administration to COVID-19 has been but a microcosm of Trump’s: rooted in denialism, optimism, and the capitalist-realist ethos (fetishizing production while denying the possibility of an alternative world).
Neither the coronavirus nor the ongoing climate changes are merely “acts of nature.” Rather both have emerged at this moment because humanity is grounded—entrapped—in the economic-social-political system(s) of capital/capitalism. It is the behemoth that we must examine: the monster we must free ourselves from.
Raya Dunayevskaya’s archives column explores taking “a further look into the [1976] economy, to measure the depth of the recession, not for statistical purposes, but for the relationship of dialectics of liberation to economic ills.” It bears striking relevance for what is happening in 2019.
Universal Basic Income is posed by some as a solution to the robotization of work and a “workless society” but this ignores Marx’s liberatory vision of a society in which labor is completely transformed so as to become life’s prime want.
How, on the 800th anniversary of the Magna Carta, does that document speak to what workers and prisoners are facing today?
In celebrating the first 60 years of News and Letters Committees, we reprint excerpts from the Draft Perspectives for 1975-76 by Raya Dunayevskaya, the first printed in News & Letters.
THE MOVEMENT KNOWS, of course, that the class enemy is at home, within each country. It knows full well that each existing state power is weighted down with fear of revolution. And it does not fail to appreciate that, no matter how deep the intra-imperialist rivalries, capitalist class solidarity holds tightest and strongest against its own people.
Detroit–The unemployment crisis is reaching far into the future. Whereas many government and private economists have been predicting that the economy will pick up in the next quarter or the next year, new reports conclude that in 50 U.S. metropolitan areas, it will take at least a decade to regain employment lost since the 2008 [=>]
