The Syrian Revolution has been the physical and intellectual battlefield that defines our time. As early as 2012 it was clear that what happened in Syria would determine the next stage of world history.
As a Black man, I asked myself: Why—through the dialectical crises of the social relations of production and the subsequent implosion of multiple outlived modes of production—has racism persisted? Why, despite the relations of property literally bursting asunder, does racism survive? How and why does racism, sexism, homophobia survive revolution after revolution? Will we again be left behind after the next revolution?
Readers’ Views from the March-April 2014 issue of News & Letters, part 2.
The way we construct experience with language has effects on its transmission and on the configuration of subjectivity, not only in aesthetics and ethics, but also in understanding politics. That is the case in the crimes committed against women in Ciudad Juárez, Chihuahua and other states in Mexico.