Readers’ Views on Women’s Liberation struggle continue and voices from behind bars.
Absolute Idea
As Others See Us: The new French edition of Marxism and Freedom ‘To retake the historical initiative’
January 31, 2017Frédéric Monferrand introduces the new French edition of Marxism and Freedom. This excerpt concentrates on how the work reconstructs the Hegelian philosophical consistency of Marx’s Marxism so that it comes to life–from the 1844 Manuscripts to “Capital,” through the idea that history is the history of the efforts of humanity to make itself free.
Philosophic Dialogue: Dialectic of the party or dialectic of philosophy and organization?
July 5, 2016Eugene Gogol explores the point that the radical heart of Hegelian dialectics is the negation of the negation–the positive within the negative that constructs the new society. He traces this idea in Marx and Lenin and then how Raya Dunayevskaya saw this dialectic expressed in her breakthrough on Hegel’s Absolutes, where she ascertained a dual movement: a movement from practice that is itself a form of theory and the movement from theory to philosophy.
Letter from Mexico: On ‘Life’ and feminism
May 18, 2016The late Revolutionary Olga Domanski is remembered for reminding us that Absolute Method is the only way for feminism, as part of a totally new society built on truly human foundations, to be completely realized.
Philosophic basis of News & Letters
November 20, 2015On the 60th anniversary of News & Letters we discuss its philosophic basis and invite readers to participate.
Philosophic Dialogue: On the 1953 letters
March 8, 2015In Hegel we witness subjectivity coming out of objectivity, and the opposite movement. Dunayevskaya’s May 20, 1953, Letter interprets the Hegelian dialectic in a revolutionary way. What philosophical-political conclusions can be made?
From the Writings of Raya Dunayevskaya: Miners inspired Marxist-Humanism
March 7, 2015From the News and Letters pamphlet The Coal Miners’ General Strike of 1949-50 and the Birth of Marxist-Humanism in the U.S. we excerpt from Raya Dunayevskaya’s “The Emergence of a New Movement from Practice that Is Itself a Form of Theory,” on miners’ contributions to the philosophic birth of Marxist-Humanism.
May 20, 1953, letter on Absolute Mind
January 28, 2015Raya Dunayevskaya’s May 20, 1953, letter is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
1953 letters on Hegel’s Absolutes, Part 2 of 3
November 22, 2014Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, beginning in the previous issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
Dialectics of revolution: American roots and world Humanist concepts, Part II
September 14, 2014From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
The Philosophic Moment of Marxist-Humanism
September 9, 2014From the May 2003 issue of News & Letters.
From the Writings of Raya Dunayevskaya: Marxist-Humanist Archives
Editor’s note: Raya Dunayevskaya’s “Letters on Hegel’s Absolutes” were a philosophic breakthrough that led to the birth of Marxist-Humanism. We are reprinting this 1987 commentary by her where she reexamined them in light of her effort to work [=>]
1953 letters on Hegel’s Absolutes, Part 1 of 3
August 30, 2014Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, here and in the next issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism
Readers’ Views, July-August 2014, Part 2
July 7, 2014From the July-August 2014 issue of News & Letters
UNCHAINING THE DIALECTIC
Raya Dunayevskaya’s 1953 breakthrough on Hegel’s Absolute Idea enabled her to illuminate a path not traveled by previous generations of revolutionaries. She is quite emphatic in raising the importance of “Unchaining the Revolutionary Dialectic” (May-June 2014 N&L), and capturing what [=>]
Philosophy and organization
May 10, 2014Draft for Marxist-Humanist Perspectives, 2014-2015. IV. Philosophy and organization. A. The philosophic moment of Marxist-Humanism. B. Organizational tasks.
On THE Philosophic Point and Dialectics of Organization and Philosophy
March 14, 2014To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?
Call for News and Letters Committees Convention, 2014
March 11, 2014News and Letters Committees has posted its
OFFICIAL CALL FOR CONVENTION
to Work Out Marxist-Humanist Perspectives for 2014-2015
February 23, 2014
To All Members of News and Letters Committees
Dear Friends:
The sharpness of revolution and counter-revolution contending now, while the prolonged global capitalist economic crisis refuses to end, cries out for a philosophical [=>]
Hegel’s Absolute Idea is for workers
May 5, 2013Although we, as a state capitalist tendency, had been saying for years that we live in an age of absolutes, that the task of the theoreticians was the working out materialistically of Hegel’s last chapter on The Absolute Idea, we were unable to relate the daily struggles of the workers to this total conception. The maturity of the age, on the other hand, disclosed itself in the fact that, with automation, the worker began to question the very mode of labor. Thus the workers began to make concrete, and thereby extended, Marx’s profoundest conceptions, for the innermost core of the Marxian dialectic, around which everything turns, is that the transformation of society must begin with the material life of the worker, the producer.
May-June 2013 issue of News & Letters is out
April 29, 2013News & Letters, Vol. 58, No. 3
May – June 2013
Draft for Marxist-Humanist Perspectives, 2013-2014
Capitalism’s violence, masses’ revolt show need for total view
The world today is riven between the creativity of masses in revolt and the violent degeneracy of counter-revolution, whose destructiveness even extends to the revived specter of nuclear war two decades after the collapse [=>]
István Mészáros and the Dialectic
March 19, 2012Essay
by Eugene Walker
István Mészáros, Social Structure and Forms of Consciousness. Volume I, The Social Determination of Method. New York: Monthly Review Press, 2010.
Global depression conditions have once again brought to the fore capitalism’s grave contradictions, and with it, new interest in the work of Karl Marx. This is not alone a theoretical question. The massive protests in [=>]