The near-famine in Madagascar starkly reveals the reality of the climate crisis, which cannot be separated from the ravages of colonialism and capitalism.
Congo’s joining the East African Community epitomizes the plans being made over the heads of the African masses. The contradictions between the people, local capitalists and other power brokers, and world imperialism will intensify as these developments go forward. In effect, the elites would like to create a mechanism for mediating social contradictions in the wake of Sudan’s revolution.
Part of a dialogue with the China scholar Jonathan Spence and of the process of writing Philosophy and Revolution, this piece explains “Hegel’s Absolute Idea in terms of what it means to the book and the whole world’s objective development,” taking up the self-activity of African revolutionaries in contrast to state-capitalism, as in Mao’s China, the struggle for world power between the U.S. and USSR, and what happens after revolution.
This 60th anniversary of the “Year of Africa,” the turning point of the African revolutions, sheds light on today’s dilemmas. We reprint for the first time Dunayevskaya’s Weekly Political Letter written immediately after her 1962 trip to Africa.
POSTPONED: Official Call for national gathering of News and Letters Committees to work out Marxist-Humanist perspectives for 2020-2021
At a time when the social crisis is total—political, economic, cultural, ideological—this clarion call for a return to the original form of the Humanism of Marxism speaks to today’s need for more than just political change, but for a total view and a total solution to global retrogression.
Prisoner Baridi continues a dialogue about humanism with Urszula Wislanka sparked by California prisoners’ struggle to end the torture of long-term solitary confinement.
Readers’ Views on The Dialectic of History Vs. Retrogression; Prisoners, Supporters Speak.
Report of a discussion following the showing of the new movie “Concerning Violence” which took on Frantz Fanon and Black movements of the present.
Raya Dunayevskaya gives a revolutionary history of the war for independence of Biafra from Nigeria while commenting on Conor Cruise O’Brien’s article published in the New York Review of Books, Dec. 21, 1968.
Readers’ Views on Hate: Orlando to Brexit; Black Lives Matter; Muhammad Ali and Dr. King; Duterte in the Philippines; News & Letters Readers Unite!; and Deadly Assault on Women From the U.S. to Israel.
With Britain’s vote to leave the European Union, the Far Right has been emboldened worldwide. As the economic and social crisis deepens, so does the brutality, while the Right seeks scapegoats for the results of capitalism’s objective laws, which only have force as long as humanity’s struggle to be free is not yet complete. The only solid ground for opposing this latest stage of reactionary retrogression is that of revolution in permanence.
With Trump’s appeal to racism and reaction winning support from part of the working class, we present Dunayevskaya’s letter taking up Enoch Powell’s racist speeches and their impact on the working class.
From the Writings of Raya Dunayevskaya: “Black masses, youth and the needed U.S. revolution: philosophy and reality” looks at the possibility of revolution in the U.S. and the importance of Black masses as vanguard.
In celebrating the online publication of the Raya Dunayevskaya Collection, we present excerpts of her Introduction/Overview to Volume XII, which takes up the Marxist-Humanist concept of archives as not only retrospective but perspective, in the quest to establish “continuity with the historic course of human development.”
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
Today’s African tragedies compel one to return to the great promise, and then great tragedy and betrayal, of the African Revolutions that emerged after World War II.
Achebe made a great statement of responsibility toward the future. His questions are only more significant because they resonate beyond the Africa of newly-won independence to a world struggling with the meaning of history and revolution.
From the Writings of Raya Dunayevskaya
Editor’s note: The upsurge of freedom struggles from Arab Spring to Occupy Wall Street makes it imperative to learn from the revolutions of a half-century ago in Africa, Asia and Latin America, not alone as the excitement of masses in motion but as illuminating the role of theory and organization, [=>]
World in View
by Gerry Emmett
The arrest of former President Laurent Gbagbo by NATO and Ivorian opposition forces will not solve the problems that plague Ivory Coast. Gbagbo’s rise and fall does represent, in microcosm, the long tragedy of Africa’s unfinished revolutions.
Gbagbo’s fall began in earnest when he falsely claimed victory in last year’s long-delayed presidential [=>]