Defying Burma’s coup has provided time for the forces of old revolutionaries, youth, workers and women to work out what they are fighting for, beyond deposing the military caste that has ruled them, and an opportunity to bridge long-time divisions between the Burmese-speaking majority and the peoples long fighting for self-determination.
The people of Burma have taken to the streets daily by the tens of thousands since the army carried out a coup on Feb. 1. This deeper, more human level of opposition is not just to the coup, but the nationalist monks as well as NLD’s positions. A new social solidarity is emerging.
Rohingya Muslims have faced extreme hardship at the hands of Burma’s military with the cooperation of the civilian government under once opposition leader Daw Aung San Suu Kyi, spurred on by Buddhist religious leaders encouraging genocide.
Over 100 people gathered in Chicago’s Federal Plaza on Aug. 25, 2018, for a vigil on the one-year anniversary of the massacre of the Muslim minority Rohingya in Burma.
Marxist-Humanist analysis of the nature of President Donald Trump’s inhuman immigration policy, the damage it is causing and the outcry against it, including from his own base.
Through a view of his childhood as ethnic Chinese in Burma, Htun Lin takes up the plight of the Rohingya and the betrayal of democratic ideals by Aung San Suu Kyi.
The genocide against the Rohingya in Burma (Myanmar) by the Buddhist majority is egged on by the military as well as by Daw Aung San Suu Kyi. .
Despite the electoral victory of Daw Aung San Suu Kyi and her National League for Democracy party over the dictatorship in Myanmar (Burma), for the Muslim Rohingya minority in this Buddhist majority country there has only been an intensification of repression which is occurring with the acquiescence of Aung San Suu Kyi.
California prisoners battle barbaric ‘justice’ system; Against ISIS attacks; Women under attack; Support Maati Monjib; The Burmese Way; Race, class & politics.
Worldwide, the refugee crisis is unprecedented and is fueled by war, terrorism and climate change. The worldwide response is paltry with country after country turning away or deporting frantic and desperate people in search of a safe haven.
When highly lauded Burmese human rights activist Aung San Suu Kyi doubted whether the Rohingya Muslims really belong in Burma, the incipient racism and ethnic chauvinism echoed personally. I consider myself, my family and many other ethnic minorities to be exiles, having fled persecution in Burma during the post-colonial era of national independence movements. In [=>]