Dedicated youth from the cities have joined the resistance in Burma (Myanmar), primarily from the urban working class. In the rural “heartland” of Upper Burma the People’s Defense Forces is a broader phenomenon–hundreds of thousands have rallied to the red banner, more all the time.
Dedicated youth from the cities have joined the resistance in Burma (Myanmar), primarily from the urban working class. In the rural “heartland” of Upper Burma the People’s Defense Forces is a broader phenomenon–hundreds of thousands have rallied to the red banner, more all the time.
Defying Burma’s coup has provided time for the forces of old revolutionaries, youth, workers and women to work out what they are fighting for, beyond deposing the military caste that has ruled them, and an opportunity to bridge long-time divisions between the Burmese-speaking majority and the peoples long fighting for self-determination.
The people of Burma have taken to the streets daily by the tens of thousands since the army carried out a coup on Feb. 1. This deeper, more human level of opposition is not just to the coup, but the nationalist monks as well as NLD’s positions. A new social solidarity is emerging.
The genocide against the Rohingya in Burma (Myanmar) by the Buddhist majority is egged on by the military as well as by Daw Aung San Suu Kyi. .
Despite the electoral victory of Daw Aung San Suu Kyi and her National League for Democracy party over the dictatorship in Myanmar (Burma), for the Muslim Rohingya minority in this Buddhist majority country there has only been an intensification of repression which is occurring with the acquiescence of Aung San Suu Kyi.
