Ten years after a brutal attack by the police and organized crime resulted in the forced disappearance of 43 students from a Rural Teachers’ College in Ayotzinapa, Mexico. What cannot be forgotten is the living social forces that can transform Mexico root and branch–first of all, the parents of the students, who continue searching for their sons.
Two ongoing events in Mexico: 1) The state finally admitted its role in the 2014 murder of 43 Ayotzinapa students, and 2) the administration’s construction of an oil refinery in Dos Boscos.
Teachers, parents and their supporters hold a national strike, protesting Mexico’s so-called “educational reform” and working for education that truly serves society.
Carta Politico-Filosofica, Num. 3 praxisamericalatina@gmail.com
Un nuevo momento en la dialéctica de la lucha
LOS ZAPATISTAS Y LOS PADRES Y ESTUDIANTES DE AYOTZINAPA: UNA UNIÓN DECISIVA
Eugene Gogol
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Carta Politico-Filosofica, Num. 2 praxisamericalatina@gmail.com
¿Que hacer? Una dialetica de la organizacion y la filosofia
ACEPTANDO EL DESAFÍO DE ESTE NUEVO MOMENTO EN MÉXICO:
DE LA REPRESIÓN A LA [=>]
From Ferguson to Staten Island; Revolutionary Rojava; Youth Protest; Violence Against Women; Detroit Solidarity; Paris March; Recalling Mary Jo
At the end of the Nov. 20 mass demonstration in Mexico City in support of Ayotzinapa’s missing students, acts of repression from state forces became more open and intense.
Mexico City—Massive protests have swept across Mexico in response to the brutal state-instigated attack against students from the Escuela Normal Rural Raúl Isidro Burgos in Ayotzinapa, Guerrero. On Sept. 26 six people had been murdered outright, and 43 students were “disappeared” and likely assassinated, incinerated and buried in clandestine graves. October and November have been months of rage, led by hundreds of thousands of students….
La nueva edicion de Praxis en America Latina. Esperamos sus comentarios. Por favor, reenvíenla a sus redes y contactos.
A la barbarie del Estado mexicano, sus adherentes y secuaces, nosotros le oponemos la necesidad de construir un nuevo humanismo, la unidad de teoría y práctica —en suma: la revolución en permanencia.
