Maria Teresa Horta, one of the feminist authors of “The Three Marias” who were freed in the Portuguese Revolution, died on Feb. 4. The book was explicitly revolutionary and made clear that to change women’s lives revolution would have to be so deep as to transform human relationships, including sexuality.
El régimen iraní debería tener mucho miedo. Los gritos de: “¡Mujeres, vida y libertad!” “¡Muerte al hijab!” “¡Muerte al dictador!” llenan las calles. Las mujeres iraníes han inspirado al mundo y han advertido a los oligarcas de Irán que su régimen represivo está en grave peligro.
The Iranian hard-line regime should be very afraid. The cries of: “Women, life and freedom!” “Death to the head scarf!” “Death to the dictator!” fill the streets. Iranian women have inspired the world and put Iran’s oligarchs on notice that their repressive regime is in grave danger.
Hegel’s Absolutes never were a series of ascending ivory towers. Revolutionary transformation is immanent in the very form of thought. Our age can best understand Hegel’s Absolute because it has been witness to a movement from practice.
The capital relation is spelled out as alienated labor, automation, destruction of jobs, unraveling of the social fabric–fertile ground for reactionary ideology, scapegoating, and fascism. Yet the human Subject’s quest for freedom continues.
Raya Dunayevskaya on the first and second women’s movements, the Black dimension, working women, and a total philosophy of liberation.
From the September-October 2016 issue of News & Letters
Art by Paul Tanzawa
Women have been fighting for our freedom for centuries and yet we are still raped, beaten, enslaved–treated as less than human. We will never be free under capitalism, which has only made women’s lives worse and now threatens our [=>]
The retreat of former Marxist-Humanists into post-Marx Marxism is analyzed by Franklin Dmitryev through the books “Marx at the Margins” by Kevin Anderson and “Marx’s Concept of the Alternative to Capitalism” by Peter Hudis, which appropriate some of Raya Dunayevskaya’s conclusions while quietly dismantling their philosophical framework.
Olga Domanski delves into G.W.F. Hegel’s section on “Life” in his Science of Logic to show its meaning for the women’s movement today, facing lethal attacks on abortion rights and an alarming increase in rapes, battering, poverty and unemployment as well as an ever-widening gap between feminist theory and the lives of Black and working women.
The world has lost a great fighter for liberation. Olga Domanski, one of the founders of News and Letters Committees, whose life’s work was the development and projection of Marxist-Humanism and the growth of its organizational expression.
Olga Domanski’s summary of the series on “Women as Thinkers and as Revolutionaries” by Raya Dunayevskaya.
The world has lost a great fighter for liberation. Olga Domanski, one of the founders of News and Letters Committees, whose life’s work was the development and projection of Marxist-Humanism and the growth of its organizational expression.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
Editor’s Note: For International Women’s Day and Women’s History Month, we print below brief excerpts from Raya Dunayevskaya’s 1975-76 lectures on “Women as Thinkers and as Revolutionaries,” which were also excerpted in Women’s Liberation and the Dialectics of Revolution: Reaching for the Future.
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I. Mass Creativity and the Black Dimension
What today we call Women’s [=>]
Essay
Woman as Reason
by Terry Moon
The contemporary nature of Marxist-Humanism is evident when one views the theory and practice of women’s liberation. Today that involves both an unprecedented attack on women’s rights–especially reproductive rights–now taking place in the U.S., and women’s creative activism in the revolutionary developments in the Middle East, where they are fighting repressive [=>]
From the Writings of Raya Dunayevskaya
Editor’s note: The first International Women’s Day was observed 100 years ago in March 1911. This year also marks the 32nd anniversary of the historic demonstration in Tehran, Iran, on International Women’s Day, March 8, 1979. On that day, women and supporters braved Islamic Guards and thugs allied with the [=>]
