Former miner Andy Philips speaks about the interest in Marxist-Humanism at his assisted living facility.
Eugene Gogol explores the point that the radical heart of Hegelian dialectics is the negation of the negation–the positive within the negative that constructs the new society. He traces this idea in Marx and Lenin and then how Raya Dunayevskaya saw this dialectic expressed in her breakthrough on Hegel’s Absolutes, where she ascertained a dual movement: a movement from practice that is itself a form of theory and the movement from theory to philosophy.
Part V of the Draft Perspectives 2016: Together with the depths of counter-revolution, the passion for philosophy points to both the need for and the potential for totally new beginnings in the transformation of society, for new banners of freedom as a polarizing force.
The world has lost a great fighter for liberation. Olga Domanski, one of the founders of News and Letters Committees, whose life’s work was the development and projection of Marxist-Humanism and the growth of its organizational expression.
Spelling out the philosophical breakthrough on Hegel’s Absolutes as the total uprooting of the old and the creation of new human relations, in concrete relationship to struggles for freedom in practice and in theory, is at the heart of projecting Marxist-Humanism, and therefore of its organizational life.
In Hegel we witness subjectivity coming out of objectivity, and the opposite movement. Dunayevskaya’s May 20, 1953, Letter interprets the Hegelian dialectic in a revolutionary way. What philosophical-political conclusions can be made?
From the News and Letters pamphlet The Coal Miners’ General Strike of 1949-50 and the Birth of Marxist-Humanism in the U.S. we excerpt from Raya Dunayevskaya’s “The Emergence of a New Movement from Practice that Is Itself a Form of Theory,” on miners’ contributions to the philosophic birth of Marxist-Humanism.
Raya Dunayevskaya’s May 20, 1953, letter is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, beginning in the previous issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism.
Today’s vital debate about revolutionary organization is illuminated by Marx’s concept of organization in his “Critique of the Gotha Program.”
Raya Dunayevskaya’s May 12, 1953, letter—presented in two parts, here and in the next issue—is one of the historic-philosophic writings included in The Philosophic Moment of Marxist-Humanism
Integral to Dunayevskaya’s work of 1986-87 was her concentration on a crucial problem of our era—the relationship between the search for non-elitist forms of organization and the dialectics of philosophy. That relation is crucial to work out if we are to overcome the legacy of unfinished, aborted, transformed-into-opposite revolutions. In singling out these 1953 Letters [=>]
Draft for Marxist-Humanist Perspectives, 2014-2015. IV. Philosophy and organization. A. The philosophic moment of Marxist-Humanism. B. Organizational tasks.
Revolution and counter-revolution contend now, while the prolonged global capitalist economic crisis refuses to end. The question arises: where is the needed banner of total uprooting of the system and creation of new human relations as the goal? This objective need is present in every struggle from outright revolution in the Middle East to movements in the U.S. Beset by attacks and contradictions, they have in turn sparked counter-revolutions.
Setting the historic record straight in response to the attack of the “Marxist-Humanist Tendency” on News and Letters Committees.