In the 5th anniversary of the forced disappearance of 43 students in Mexico. Can the fight against the “corruption” of the new administration change anything fundamental?
Migrants on the immigrant caravan to the U.S. speak for themselves about why they left their home countries, which have experienced problems due to a history of U.S. imperialism.
A group in rural Western Kenya fights “widow cleansing”; Mexican women from San Salvador Atenco, raped and tortured by government police in 2007, seek justice at Inter-American Court; El Salvadoran women convicted of aggravated murder after stillbirths or miscarriages seek justice with the help of the Citizen Group for the Decriminalization of Abortion.
The Pope has a partial, limited critique of certain transgressions of industrial capitalism. In some areas of human rights, the Pope and the Catholic Church as an institution is not only silent, but in opposition.
Carta Politico-Filosofica, Num. 2 firstname.lastname@example.org
¿Que hacer? Una dialetica de la organizacion y la filosofia
ACEPTANDO EL DESAFÍO DE ESTE NUEVO MOMENTO EN MÉXICO:
DE LA REPRESIÓN A LA [=>]
La nueva edicion de Praxis en America Latina. Esperamos sus comentarios. Por favor, reenvíenla a sus redes y contactos.
A la barbarie del Estado mexicano, sus adherentes y secuaces, nosotros le oponemos la necesidad de construir un nuevo humanismo, la unidad de teoría y práctica —en suma: la revolución en permanencia.
Resistance by Indigenous groups in Colombia; Indigenous Guatemalans resist Canadian mining company; teachers in Mexico protest “educational reform” law
World in View
Mexico: ‘Yo soy #132’
Mexico City—Into this dismal Presidential electoral season has come a breath of fresh air: a student movement by the name of “I am #132.” It arose in mid-May and spread like wildfire in universities throughout the country, with thousands and then tens of thousands of secondary and university students joining [=>]