Because nothing is more urgent in a time of such crisis than grasping and acting on the spirit of the time in a revolutionary manner, we excerpt a lecture given by Dunayevskaya taking up Hegel’s Absolutes for our day.
This Political-Philosophic Letter of Raya Dunayevskaya speaks to the need to return to philosophical roots at times of deep crisis, including addressing the question of how to maintain independence when fighting counter-revolution.
At a time when the social crisis is total—political, economic, cultural, ideological—this clarion call for a return to the original form of the Humanism of Marxism speaks to today’s need for more than just political change, but for a total view and a total solution to global retrogression.
Frédéric Monferrand introduces the new French edition of Marxism and Freedom. This excerpt concentrates on how the work reconstructs the Hegelian philosophical consistency of Marx’s Marxism so that it comes to life–from the 1844 Manuscripts to “Capital,” through the idea that history is the history of the efforts of humanity to make itself free.
Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
Remembrances of Olga Domanski by comrades and friends.
Olga Domanski’s summary of the series on “Women as Thinkers and as Revolutionaries” by Raya Dunayevskaya.
To highlight the new online availability of the Raya Dunayevskaya Collection, we present excerpts of her 1985 Marxist-Humanist Perspectives, which take up the development of the Marxist-Humanist concept of Archives out of the category made of the totality of Marx’s Archives as a new beginning for today.
In today’s economic crisis, Europe is haunted by the specters that were supposed to be overcome by the European economic union and the single currency Eurozone: the 20th century tendency to degenerate into vile nationalism, genocidal racism and the barbarism of total war.
There is compelling evidence that the Haitian Revolution of 1803 was a source for Hegel’s narrative on the master/slave relation in the PHENOMENOLOGY OF SPIRIT.
From the January-February 2002 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s Note: We publish here a discussion of what Marx considered Hegel’s greatest philosophic work—The Phenomenology of Mind. The first piece is a letter written by Raya Dunayevskaya to an Iranian colleague on June 26, 1986 ; the original can be found in the [=>]
Now off the press:
Excerpts from the Foreword:
Nobody, least of all Marxists, foresaw the great historic divide which would be opened by the Arab Spring beginning in 2010. When Mohammed Bouazizi and Hussein Nagi Felhi killed themselves to protest the miserable conditions of life for Tunisian youth, they set off a year of revolutionary struggle that [=>]
From the Writings of Raya Dunayevskaya
Why Hegel’s Phenomenology now?
Editor’s Note: 2012 is marked by potential historic turning points and the search for new beginnings. It also marks the 25th anniversary of Raya Dunayevskaya’s last writings. We present part of her unfinished “Why Hegel’s Phenomenology? Why Now?” which was an important aspect of her work on Dialectics of [=>]
OFFICIAL CALL FOR CONVENTION
to Work Out Marxist-Humanist Perspectives for 2012-2013
February 26, 2012
To All Members of News and Letters Committees
Where we must begin is with the world in upheaval, from Occupy Wall Street to Arab Spring, still going after more than a year.
Nothing better shows the old order’s bloody desperation to prevent a [=>]
New Russian edition of Marxism and Freedom
From Readers’ Views, January-February 2012 issue of News & Letters:
NEW DEVELOPMENTS IN RUSSIA: IN REVOLT, IN THEORY
I heard the news of the largest protests in Russia since the dissolution of the USSR twenty years ago at just about the same time I heard [=>]