A recent response to Faruq’s essay on Black August and George Jackson: Deep in the ‘hole,’ Jackson went to theory to maintain his sanity. Subjective reason, or revolution in permanence, is necessary to prevent falling into fixed moments in our liberation. What is granted by the legal arena can be taken away again by new laws.
Ex-prisoner Faruq discusses the idea of freedom. Every one of our discussions has to center on liberation, what would real freedom look like? If revolution means anything, it creates seats for everyone at the table.
Faruq takes up “Civil,” a new documentary about human rights champion Benjamin Crump. To do right in this world, Crump, a lawyer, filed suits in a variety of civil and human rights cases including winning large settlements for the families of Breonna Taylor and George Floyd.
Dr. Martin Luther King’s reference to the Promised Land was his way of talking about the irrepressible idea of freedom. That idea reaches beyond an individual’s life, and beyond the Civil Rights Movement. KIng was confronting the inhumanity of the economy as well as the war in Vietnam.
The opposition to “critical race theory” is an old idea in new clothes, whitewashing U.S. history based on a mythical past. We can’t find a way out until we face the horrors of reality, not just in history but in life.
Today’s descendants of slaves are asked to accept an interpretation of history that centers on acts of the government, not on those of slaves asserting themselves in their lives. Biden’s recognition of the day slaves “received” their freedom from the government, might help secure the African-American vote for the Democratic Party. But even this limited freedom is under attack.
Where I work among the homeless on the street, I see the infinite degradation experienced by those discarded by capitalist society and barely surviving on its margins. There were always those who live on the edge. Karl Marx was describing the lack of transparency in social relations: what appears to be a free decision to sell your labor is nothing of the kind. Yet people stay away from thinking about how all labor, even paid labor, is forced labor.
A recent movie, “Judas and the Black Messiah,” tells the story of the state execution of Fred Hampton. The state terrorists were so interested in finding a Judas within Fred Hampton’s circle because Hampton was a powerful new young voice for human solidarity between various groups in Chicago.
What is essential for capital to reinforce its authority and what is essential for people to live as human beings are very different things. Seeing through the rhetoric of the “privilege of having a job,” the reality of life under capitalism becomes clear.
In the richest part of the country the Fentanyl epidemic is greater than COVID. What I see on the street every day is what Marx projected: a growing redundant and discarded population.
For many New Afrikan Revolutionaries August has a profound significance. For me Black August attempts to set forth a new humanism.
Ex-prisoner Faruq writes about the meaning of looting in racist, capitalist Amerika where police brutality runs rampant.
What is “visible” to the system is only “economic” activity: earning and spending money. We see that playing out in the debate over opening the economy vs. protecting lives. People’s lives, our humanity, are being pushed aside to continue production for production’s sake.
