Buddy Bell traces the impact AI is having on workers and natural resources. The AI industry’s contradictions highlight the need to transform how technology is developed so that it will align with a philosophy of humanism.
Buddy Bell traces the impact AI is having on workers and natural resources. The AI industry’s contradictions highlight the need to transform how technology is developed so that it will align with a philosophy of humanism.
The U.S. capture of Venezuela’s president by the U.S. on Jan. 3 was framed as a fight against criminal networks. Beneath the surface, the event is part of a broader geopolitical struggle: a contest over resources, a selective application of international law, and the enduring hierarchies of global capitalism.
The brief, dirty war that broke out May 10-21 between the Israeli government and Hamas, the Islamist group ruling Gaza had many reactionary consequences.
The ruling class response to the pandemic was to lie, obfuscate, and manipulate the public in its own interest. The possibility that COVID-19 may have been a lab leak illustrates how capitalism can turn our deepest insights into our own nature towards our own destruction.
May Day and its celebrations became a good moment to explore the relationship between theory and the movement from practice by revisiting Marx’s intimate connection to the issues that led to May Day.
An estimated 250 million Indian farmers have been on strike since last September in opposition to a series of new laws, proposed by Prime Minister Narendra Modi’s Bharatiya Janata Party.
Draft thesis for discussion about where the world is heading, and what to do about it from a revolutionary standpoint. Part III: The Great Recession intensified the crises but also the revolt and, because of that, the counter-revolutionary trends that led to the Tea Party, Trumpism, and their analogues internationally.
As a healthcare worker in a community setting, I see that the response from clinic administration to COVID-19 has been but a microcosm of Trump’s: rooted in denialism, optimism, and the capitalist-realist ethos (fetishizing production while denying the possibility of an alternative world).
Raya Dunayevskaya’s archives column explores taking “a further look into the [1976] economy, to measure the depth of the recession, not for statistical purposes, but for the relationship of dialectics of liberation to economic ills.” It bears striking relevance for what is happening in 2019.
The retreat from even modest efforts to control nuclear weapons has brought humanity closer than ever to annihilation. President Donald Trump’s suspension of the 1987 Intermediate-Range Nuclear Forces Treaty (INF) with Vladimir Putin’s Russia gins up an already accelerating new arms race.
On the occasion of the publication of the new book “Marx’s Philosophy of Revolution in Permanence for Our Day: Selected Writings by Raya Dunayevskaya,” this essay explores Marx’s ideas on the basis of Dunayevskaya’s writings on them as a philosophy of revolution needed for our age.
Marking the publication of writings by Raya Dunayevskaya on Marx’s philosophy of revolution in permanence, the article presents parts of a lecture in which she gave an overview of this concept in relationship to her just-completed book, “Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution.”
To observe the 200th birthday of Karl Marx, we present excerpts of a speech given by Raya Dunayevskaya for the Marx centenary year, originally titled “Marxist-Humanism, 1983: The Summation That Is a New Beginning, Subjectively and Objectively.”
The recent uprisings in Iran start where the 2009 revolt left off. This analysis focuses on the rebellious working-class youth as well as the interconnections to the Arab Spring, Vladimir Putin’s interference, Donald Trump’s racist agenda, and the philosophic-historic significance of the Bosnian and Syrian struggles against genocide.
An expansive look at the rise of fascism worldwide beginning in the U.S. with Donald Trump and the U.S. election, and taking in European fascism, and the situations in India, the Philippines, China, Japan and the opposition by rulers worldwide to those fighting for a free existence and new human relations.
An Editorial on how Brexit has emboldened the Far Right, not only in Britain but also in the U.S., bringing out blatant expressions of racism, homophobia, sexism and anti-immigrant hatred; and the importance of people’s own self-organization to counter this moment in history.
With Britain’s vote to leave the European Union, the Far Right has been emboldened worldwide. As the economic and social crisis deepens, so does the brutality, while the Right seeks scapegoats for the results of capitalism’s objective laws, which only have force as long as humanity’s struggle to be free is not yet complete. The only solid ground for opposing this latest stage of reactionary retrogression is that of revolution in permanence.
The electoral victory of Greece’s Syriza party was an important first step in resisting austerity imposed on the Greek and European working classes as capitalism’s response to its own intractable crisis. Nothing could be in greater contradiction to the movement that lifted Syriza to prominence than the parliamentary alliance with the racist, theocratic Independent Greeks party.
The U.S. government took an ominous, reactionary political turn in the 2014 midterm elections, with Republicans taking control of the Senate. Extreme pro-war Senators like Joni Ernst in Iowa and Tom Cotton in Arkansas join veterans like Senator “Bomb, Bomb, Bomb Iran” John McCain, who will now control the Armed Services Committee and is hell-bent for new “boots on the ground” in Syria and Iraq. The whole Republican campaign—including these pro-war, pro-fossil-fuel, pro-“fetus is a person” candidates—ran on a cynically deceptive anti-Obama mantra….
Ongoing national strikes and demonstrations by fast food workers demanding a $15 an hour living wage show that workers’ reality is not the media-touted economic “recovery” enjoyed by the super-wealthy finance capitalists. In real life the 2008 depression drags on. In a punitive move, Congressional Republicans wouldn’t even allow a vote for long-term unemployment benefits to continue, in spite of the record 1.7 million, or 37% of the officially unemployed, who have been out of work for six months or longer. Previously, a rate anywhere near this was called an emergency, compelling an automatic extension of benefits.
The world today is riven between the creativity of masses in revolt and the violent degeneracy of counter-revolution, whose destructiveness even extends to the revived specter of nuclear war two decades after the collapse of the USSR. Such is the degeneracy of the globalized capitalist system, laden with destructive forces and sunk into structural crisis. The deep crisis is seen in the U.S. and abroad, economically, in unemployment and poverty, homelessness and hunger. It is seen politically, in new laws attacking workers and women, and new outbursts of racism. It is seen environmentally, with the advance of climate disruption and fake capitalistic solutions. It is seen in thought, as the lack of philosophy, of a total view, hampers the development of struggles from the U.S. to the revolutions of the Arab Spring facing counter-revolutions.
From the Jan.-Feb. 2011 issue of News & Letters:
Review: David Harvey on capitalism’s crisis
The Enigma of Capital and the Crises of Capital by David Harvey (Oxford University Press, 2010).
The British geographer and social critic David Harvey, author of the influential The Limits to Capital (1982), has undertaken an admirable and timely task: a serious analysis [=>]