The contributions and contradictions of the African revolutions of the 20th century speak to today’s very different situation. These excerpts from Dunayevskaya’s ‘Philosophy and Revolution, from Hegel to Sartre and from Marx to Mao’ aim not only to recapture the greatness of those revolutions, but also grapple with why they retrogressed after independence, so as to aid the creation of new beginnings now.
In October Xi Jinping cleared the inner circle of the ruling Communist Party of all but lackeys. In November his lifetime rule became much more precarious as protests broke out across the country over his draconian zero-COVID policies.
This 60th anniversary of the “Year of Africa,” the turning point of the African revolutions, sheds light on today’s dilemmas. We reprint for the first time Dunayevskaya’s Weekly Political Letter written immediately after her 1962 trip to Africa.
The last of a series of essays on What is Socialism? This time, taking on the relation of anticapitalistic social transformation and climate chaos, in order to grasp what is essential to capitalism and its destructive environmental effects, and what kind of new society can transcend that.
An account of the development of the Hong Kong protests to block a proposed extradition bill, which could send residents of Hong Kong to face pre-determined injustice before Beijing courts, tracing them back to the 1989 Tiannamen Square Massacre.
Modzelewski‘s living legacy is that he never wavered, in theory or practice, from the principle of a freedom-filled future rooted in the self-activity of the masses of workers themselves.
Marxist-Humanist Bob McGuire looks through history to Marx’s relationship to labor and the Black movement for freedom and then to our day and the relationship of Marxist-Humanism to labor and the Black struggle for freedom in speaking to the question many are asking today: What is socialism?
An interview of Raya Dunayevskaya by Katherine Davenport which aired on WBAI radio in New York City on International Women’s Day, March 8, 1984. It brings together women’s liberation and revolution in permanence, as Dunayevskaya discusses what life might be after revolution.
At a time when the social crisis is total—political, economic, cultural, ideological—this clarion call for a return to the original form of the Humanism of Marxism speaks to today’s need for more than just political change, but for a total view and a total solution to global retrogression.
Romanians by the hundreds of thousands took to the streets using theater, poetry, and humor to express demands for change.
Frédéric Monferrand introduces the new French edition of Marxism and Freedom. This excerpt concentrates on how the work reconstructs the Hegelian philosophical consistency of Marx’s Marxism so that it comes to life–from the 1844 Manuscripts to “Capital,” through the idea that history is the history of the efforts of humanity to make itself free.
Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
On the anniversary of the Hungarian revolution, we present a letter by Dunayevskaya whose concept of the relationship of spontaneity and party, and its inseparability from organization of thought, speaks to the dialectics of organization and philosophy.
A view of what the failed coup in Turkey has wrought, including mass arrests of teachers, trade unionists, doctors, medical personnel, and others as Turkey’s president, Recep Tayyip Erdoğan, makes a grab for total power.
On the same day that General William Westmoreland waved the flag before Congress, Muhammad Ali refused to be inducted into the Army. While the general was applauded even by the doves, Ali was, within hours, stripped of his title of World Heavyweight Boxing Champion. War exposed the open nerve—”the Black Question”—which has always been the touchstone of U.S. history. It placed American civilization on trial before the world much more seriously than the “war crimes tribunal” in Stockholm.
Universal Basic Income is posed by some as a solution to the robotization of work and a “workless society” but this ignores Marx’s liberatory vision of a society in which labor is completely transformed so as to become life’s prime want.
Readers’ Views on Women as Reason; Harriet Tubman; Racism and Internationalism; Bisexual Health; Trans Liberation and Feminism; Chinese State vs. Workers; Nuclear Arms Threaten All; Ireland’s Red Banner; Remembering Olga Domanski; Haggard but Not Tired; Voices from Behind the Bars.
Putin found a formula: to participate in genocide while claiming to be fighting “terrorism.” This says everything about the nature of his retrogressive rule, and about the hypocrisy of the U.S. and Europe
The article excerpts a summary of a talk by Dunayevskaya to a conference on Women’s Liberation in Detroit. The purpose of the meeting was to help Dunayevskaya work out the final chapter of her book then in progress, Philosophy and Revolution. That last chapter would take up the “New Passions and New Forces” for the reconstruction of society. The Conference was also the beginning of the News & Letters—Women’s Liberation Committee.
In celebrating the first 60 years of News and Letters Committees, we reprint excerpts from the Draft Perspectives for 1975-76 by Raya Dunayevskaya, the first printed in News & Letters.
THE MOVEMENT KNOWS, of course, that the class enemy is at home, within each country. It knows full well that each existing state power is weighted down with fear of revolution. And it does not fail to appreciate that, no matter how deep the intra-imperialist rivalries, capitalist class solidarity holds tightest and strongest against its own people.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
From the January-February 2002 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s Note: We publish here a discussion of what Marx considered Hegel’s greatest philosophic work—The Phenomenology of Mind. The first piece is a letter written by Raya Dunayevskaya to an Iranian colleague on June 26, 1986[1] ; the original can be found in the [=>]
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?
The persisting economic crisis has spurred new interest in Karl Marx including “Communization Theory” which projects Marx’s dialectic as a total break with capitalism but without posing a need for dialectical mediation beyond capitalism.
ARCHIVES AS LIVING
I have been following the readings for the 2012-2013 Marxist-Humanist discussions with great enthusiasm. I was especially energized by the “Women as force and reason of revolution” selections. Raya Dunayevskaya’s 1970 piece “The Women’s Liberation Movement as Reason and as Revolutionary Force” was fresh and relevant to today. This is no surprise [=>]
Essay
by Ron Kelch
[Absolute negativity] is the simple point of the negative relation to self, the innermost source of all activity, of all animate and spiritual self-movement, the dialectical soul that everything true possesses and through which alone it is true; for on this subjectivity alone rests the sublating of the opposition between concept and reality. –Hegel on second negation in [=>]
From the November-December 2011 issue of News & Letters:
Greeks fight austerity
by Gerry Emmett
As Greek lawmakers passed a new austerity package on Oct. 19, rage boiled over in cities and towns throughout the country. A two-day general strike saw hundreds of thousands demonstrating against measures demanded by the European Union and [=>]
From the Nov.-Dec. 2010 issue of News & Letters:
Hungary’s red sludge
Red sludge flooded several villages in Hungary on Oct. 4, killing nine people, sending 80-90 to the hospital, destroying animals, houses and cars, and making farmland unusable. It killed all life in the Marcal River, a tributary of the Danube. The sludge, a by-product of [=>]
Bordiga’s Marxism, no way to unite theory and practice
Necessity is an evil, but there is no necessity to live under the control of necessity. Everywhere the paths to freedom are open.
–Marx, Doctoral Thesis, 1841
Loren Goldner’s 1991 article, “Communism Is the Material Human Community: Amadeo Bordiga Today” was recently the topic of discussion among a [=>]
