Third and last part of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the transformation into opposite of the 1917 Russian Revolution, Lenin’s seven last years (1917-1924), and what has happened with Marxism and Socialism since then, including her critique to the thought and practice of Mao Zedong.
Nikolai Bukharin
From the Writings of Raya Dunayevskaya: Hegelian Leninism, Part Two
March 18, 2024Part two of Dunayevskaya’s presentation on “Hegelian Leninism.” Here, the author deals with the concept of self-determination of nations revisited by Lenin as an integral part of the dialectics of liberation after his study of Hegel in 1914-1915, as well as with his differences with other Marxists and members of the Russian Communist Party.
Essay: What is Socialism? Socialism and a philosophy of revolution
March 10, 2019What is socialism? From Left to Right, this question is becoming central to political discussion. For me, it raises another question, too: What is philosophy? This is where I will begin, with the young Karl Marx.
New book–Russia: From Proletarian Revolution to State-Capitalist Counter-Revolution: Selected writings by Raya Dunayevskaya
November 14, 2017New collection of writings by Raya Dunayevskaya on the 100th Anniversary of the Russian Revolution titled: Russia: From Proletarian Revolution to State-Capitalist Counter-Revolution. .
New book: Dunayevskaya on Russian Revolution
August 29, 2017On the 100th anniversary of the Russian Revolution, a new book collects writings by Raya Dunayevskaya on the Revolution, counter-revolution, and their consequences, aiming to help create new revolutionary beginnings today. .
From the writings of Raya Dunayevskaya: Racism, workers and freedom ideas
March 14, 2016With Trump’s appeal to racism and reaction winning support from part of the working class, we present Dunayevskaya’s letter taking up Enoch Powell’s racist speeches and their impact on the working class.
Absolute Negativity, Occupy and Situationists
February 2, 2012Essay
by Ron Kelch
[Absolute negativity] is the simple point of the negative relation to self, the innermost source of all activity, of all animate and spiritual self-movement, the dialectical soul that everything true possesses and through which alone it is true; for on this subjectivity alone rests the sublating of the opposition between concept and reality. –Hegel on second negation in [=>]