Tooraj Haji Moradi (1952-2022), whose pen name was Azadkar, was a revolutionary to his core and remained so throughout his life. Upon his return from the Iranian Revolution, he influenced a whole generation of Iranian youth who became Marxist-Humanists.
From the January-February 2023 issue of News & Letters
It hurts to hear that Azadkar has passed. He was slightly built, but a giant in making the Iranian Revolution indigenous to Marxist-Humanism, and Marxist-Humanism indigenous to the Iranian Revolution. He and I participated in an international summit of farmers in Ottawa, the capital of Canada, [=>]
Bob McGuire reviews the book “Sweet Years of Protest: 1990-2021; A Chronicle of Actions, Ideas, and Events” by Séamas Cain.
Readers’ Views on: Iran and Philosophy of Revolution; Corruption of ‘Justice’; Prisoner Unity; Voices from Behind Bars
Two hotly anticipated global summits on ecology and climate papered over a raging war of capital against humanity and Planet Earth—a war manifested in open conflict between “developed” and “developing” countries, but more deeply in a war of the two worlds of rulers and ruled within each country.
Here are links to a number of Farsi translations of Marxist-Humanist writings.
El régimen iraní debería tener mucho miedo. Los gritos de: “¡Mujeres, vida y libertad!” “¡Muerte al hijab!” “¡Muerte al dictador!” llenan las calles. Las mujeres iraníes han inspirado al mundo y han advertido a los oligarcas de Irán que su régimen represivo está en grave peligro.
Today’s revolt in Iran is illuminated by Raya Dunayevskaya’s March 1979 Political-Philosophic Letter, “Iran: Unfoldment of, and Contradictions in, Revolution.” The first two parts were published in the November-December 2022 issue. The concluding two parts are published here. Written shortly after the massive women’s revolt that tried to open a second chapter of the revolution, this letter was part of a series written during and after the 1979 Iranian Revolution and published in both English and Farsi.
Revolutionary Thinkers’ Dialogue; Trans and Queer Solidarity; U.S. Slavery Today; Prison Kangaroo Courts; Guilty Police and State; FBI’s Aretha Files; Why Read N&L?; Voices from Behind Bars
Today’s divide in attitudes to technology and climate solutions is more than a political question. It is a deep divide in philosophy. As crucial as are technological advances and the “energy transition,” they are liable to turn into their opposite if they are the focus instead of struggles of people trying to take control over their own lives.
Today’s revolt in Iran is illuminated by Raya Dunayevskaya’s March 1979 Political-Philosophic Letter, “Iran: Unfoldment of, and Contradictions in, Revolution,” published here in two parts. Written shortly after the massive women’s revolt that tried to open a second chapter of the revolution, this letter was part of a series written during and after the 1979 Iranian Revolution and published in both English and Farsi.
The Iranian hard-line regime should be very afraid. The cries of: “Women, life and freedom!” “Death to the head scarf!” “Death to the dictator!” fill the streets. Iranian women have inspired the world and put Iran’s oligarchs on notice that their repressive regime is in grave danger.
Wislanka reviews Lea Ypi’s ‘Free,’ a testimonial of experiencing both “socialism” and then a Western style of life in 1990’s Albania, and relates it to the present moment. The book asks what freedom means and the essay takes it deeper in the new context of wars, fascism, resistance from below and the self-development of the idea of freedom.
Readers’ Views on Hegel’s Third Attitude; Capital, Fascism & Revolution, Grasping the Spirit of the Times, and Voices from Behind Bars
A remembering of the revolutionary life of Kei ‘Basho’ Utsumi (1935-2022), written by Buddy Bell, who knew Basho and worked with him in the last years of his life.
Kei Utsumi touched many lives before his death on July 15, a few days shy of his 87th birthday. In conversations with friends, in being present at countless demonstrations, or in putting pen to paper, his was a passionate, unyielding voice for freedom movements, which will be sorely missed.
Readers’ Views on: Dialectics of Philosophy and Organization; Pelican Bay Hunger Strike Pamphlet; Prison and Slavery; On Lockdown; Prison Censorship; Voices from behind Bars
Genocidal ideology, which was manifested differently in the Buffalo mass shooting and in Putin’s war on Ukraine, has spread throughout our society, pervading the Right but also polluting the Left. How to fight this retrogression in all its forms?
Because nothing is more urgent in a time of such crisis than grasping and acting on the spirit of the time in a revolutionary manner, we excerpt a lecture given by Dunayevskaya taking up Hegel’s Absolutes for our day.
Readers’ Views on: Philosophy vs. Capitalism; Education for What?; Homelessness and Humanism; Religious Oppression; Voices from Behind Bars
Thought disjointed from objective truth is running amok today—even including self-described Marxists who oppose self-determination of Ukraine and side with Putin, the avowed enemy of Lenin. This compels a new look at Hegel’s category philosophically comprehending that phenomenon, which he called “The Third Attitude of Thought toward the Objective World.”
Russia’s invasion of Ukraine and the resistance to it are shaking up the world and revealing the ideological pollution of society, including of the Left.
Readers’ Views on Absolute Idea and Self-Liberation; Labor and Ecology; Avoiding Race; and Voices from behind Bars.
Ad for ‘Rosa Luxemburg, Women’s Liberation and Marx’s Philosophy of Revolution’ by Raya Dunayevskaya with excerpts showing women’s role in bringing on the 1917 Russian Revolution.
Ad for the Raya Dunayevskaya Collection showing just a few examples of the many entries and correspondence relating to women’s relationships to revolution that can be found there.
Interview with Melda Yaman, the Turkish translator of Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution.
Readers’ Views on: Labor: Teachers Face Politician Bosses; Labor: Automation and the New Humanism; Socialism, Statism and Philosophy; Fake ‘Right to Life’; Eviction Tsunami; Agribusiness vs. Planet; Afghanistan Exploited; Taiwan Faces China and U.S.; Desmond Tutu; With the Migrant Caravan; U.S. vs. Palestinians
Now available in Turkish! ‘Rosa Luxemburg, Women’s Liberation, and Marx’s Philosophy of Revolution’ by Raya Dunayevskaya. Translated by Melda Yaman, published by Köstebek Kolektif.
Remembering Jonathan Spence, a noted China scholar at Yale and the author of more than a dozen books on Chinese history spanning centuries and social classes.
Ours is an age of total crises and pervasive angst about humanity’s future. Marx’s recreation of Hegel’s freedom Idea, a humanism that is directly part of life and nature, is a unifying pull of the future in freedom movements and presages “the new society” Dunayevskaya saw in Hegel’s Idea.
Part of a dialogue with the China scholar Jonathan Spence and of the process of writing Philosophy and Revolution, this piece explains “Hegel’s Absolute Idea in terms of what it means to the book and the whole world’s objective development,” taking up the self-activity of African revolutionaries in contrast to state-capitalism, as in Mao’s China, the struggle for world power between the U.S. and USSR, and what happens after revolution.
Ours is an age of total crises and pervasive angst about humanity’s future. Marx’s recreation of Hegel’s freedom Idea, a humanism that is directly part of life and nature, is a unifying pull of the future in freedom movements and presages “the new society” Dunayevskaya saw in Hegel’s Idea.
The acquittal of Kyle Rittenhouse gave a green light to reactionary killings. The uprisings after George Floyd’s murder, and the associated ideas of liberation, are the ultimate target of lynchers.
After over 50 years of a Women’s Liberation Movement unthinkable numbers of women continue to be brutally raped and murdered worldwide—with the COVID-19 pandemic spiking that number even higher. What can help us gain that needed confidence is to understand the meaning of our own actions and thoughts which is the role of a philosophy of human liberation.
Questions raised by the actions and words of the workers in today’s militant labor insurgency demand a philosophical response. Marxist-Humanism in the U.S. began with taking seriously what workers have raised since the onset of automation in the coal mines: What kind of labor should a human being do?
As part of the ongoing Fridays for Future, on Aug. 27 several hundred, mostly youth, gathered in San Francisco to call attention to environmental racism, the climate crisis, and public health.
In conversation with Karen Ng’s book “Hegel’s Concept of Life,” Ron Kelch takes up the concept of life and “naturalism” and their relationship to freedom in Hegel, Marx, and Marxist-Humanism. Whether one takes Marx’s starting point of freedom with respect to human life activity that is inextricably part of nature or Hegel’s beginning again from Nature as mediation, the self-determination of the unifying Idea cannot be taken for granted in the face of the spontaneous self-bringing forth of liberty.
This essay probes ways to make new beginnings in a period of reaction. It includes some of the themes of her work toward the book she had tentatively titled “Dialectics of Organization and Philosophy: ‘The Party’ and Forms of Organization Born out of Spontaneity.”
The urgency of crises underscores the urgency of projecting Marxist-Humanism.
The delusions and propaganda that recall the spirit of fascism cannot be defeated by countering them with facts. The new universal must be grounded in the Reason of the masses in motion for freedom, and the philosophy of liberation that roots itself in those movements. What is needed is to begin from the Absolute of the projected new society.
Readers’ Views on Covid-19 in Prisons; Labor and Capitalism; Weeds and Flowers; Censorship; Politics of Snitching, and Voices from Behind Bars.
A U.S. youth looks at the “lying flat” movement in China seeing it as a revolt against the capitalist mode of production and the alienation, sexism, racism and depression that it brings….Soon the Chinese Communist Party will see the Subject is not the Party or capital but human beings.”
Readers’ Views on: What Is Socialism?; What Is Marxist-Humanism?; Nuclear Socialism?; Nuclear Capitalism; Flat Earth Society; Indigenous Genocide; Indigenous Liberation; Racism Takes its Toll; Rape Culture; Coming Out in Sports; Colonialism and Liberation
In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
The brief, dirty war that broke out May 10-21 between the Israeli government and Hamas, the Islamist group ruling Gaza had many reactionary consequences.
The worldwide protests over George Floyd’s murder and other protests of Republican-led policies led them to erode, stifle, obfuscate, erase from memory and repress democracy, passing laws to subvert elections and teaching. Republicans decided that democracy must be destroyed so that they can rule in perpetuity, representing the 1% in the name of white Christian America.
May Day and its celebrations became a good moment to explore the relationship between theory and the movement from practice by revisiting Marx’s intimate connection to the issues that led to May Day.
In light of the ongoing Israel-Palestine crisis, we present a piece that takes up the 1982 Israeli invasion of Lebanon and the connected slaughter of Palestinians at Sabra and Shatila in Beirut. This piece goes beyond exposé to explore the treacherous nature of halfway revolutions, which set the stage for counter-revolution. It thus illuminates today’s crisis.
Since the term “Marxist humanism” has once again become current, but subject to the most varying, and often sanitized, meanings, we present Raya Dunayevskaya’s 1961 writings on “Marxist Humanism in New Books and Reviews.” Once more, we face the questions she explored then: Why now, and how did these writers end up so opposite to where they seemed to be starting from?
The challenge from below has brought new attention to Marxist humanism. Defeatism and undialectical misreading, to rebury Marx as a “gradualist” and ethical utopian, deepens the separation of the intellectual both from the revolutionary ideas of Marxist-Humanism and from the concrete movements reaching for Humanism, socialism, and the creation of a new society.
