The contributions and contradictions of the African revolutions of the 20th century speak to today’s very different situation. These excerpts from Dunayevskaya’s ‘Philosophy and Revolution, from Hegel to Sartre and from Marx to Mao’ aim not only to recapture the greatness of those revolutions, but also grapple with why they retrogressed after independence, so as to aid the creation of new beginnings now.
Marxist, activist and defender of the Indigenous movement, Peruvian revolutionary Hugo Blanco (1934-2023) died in June. His history shines a light on the needed exploration of the conflictive, contradictory story of Marxism and the Indigenous movement in Latin America today.
Ex-prisoner Faruq discusses the idea of freedom. Every one of our discussions has to center on liberation, what would real freedom look like? If revolution means anything, it creates seats for everyone at the table.
People with disabilities make up 15% of the population. They are in every country and culture on earth. One thing that unites the disabled is that capitalism is a world not made for us, and communism is the only way to establish true freedom and equality for everyone.
Ed Pavlić’s ‘Outward: Adrienne Rich’s Expanding Solitudes’ is the first critical book to appear after Rich’s Collected Poems (2016) and thus the first covering all of Rich’s poetry. The book is especially welcome because Pavlić attends to the latter half of Rich’s career, and acknowledges her Marxism, largely unexplored territory even now.
Ed Pavlić’s ‘Outward: Adrienne Rich’s Expanding Solitudes’ is the first critical book to appear after Rich’s Collected Poems (2016) and thus the first covering all of Rich’s poetry. The book is especially welcome because Pavlić attends to the latter half of Rich’s career, and acknowledges her Marxism, largely unexplored territory even now.
A U.S. youth looks at the “lying flat” movement in China seeing it as a revolt against the capitalist mode of production and the alienation, sexism, racism and depression that it brings….Soon the Chinese Communist Party will see the Subject is not the Party or capital but human beings.”
Recalling the Watergate break-in and cover-up that led to President Richard Nixon’s 1974 resignation, the text goes into the discussion of practicing dialectics and working out the unity of philosophy and revolution for the current moment of crisis.
Readers’ Views on What is socialism?; Surviving the prison system; Women fight back; and Exploiting prisoners
In memoriam to Deborah Morris, writer, activist and powerful thinker in the women’s liberation movement and in her participation with News and Letters Committees.
In an era where women’s right to an abortion is endangered, feminist activist and writer Terry Moon delves into the question of what is socialism when it comes to women’s liberation, looking historically, politically, and philosophically.
This is the first in a series of four presentations on “What is Socialism?” Shorter versions will be published in News & Letters. The second essay is “Socialism, labor and the Black dimension”; the third is “Socialism and ecology”; and the last is “Socialism and Women’s Liberation.”
The Syrian Revolution has been the physical and intellectual battlefield that defines our time. As early as 2012 it was clear that what happened in Syria would determine the next stage of world history.
Peking University Marxist Society students protest to support their detained club president; student workers at Grinnell College vote to be represented by a union; and a movement against climate change started by three Australian high school girls has spread to students in Japan, the UK, U.S. and Belgium.
Marxist-Humanist Editorial that takes up Brazil’s new president, Jair Bolsonaro, including his attack on the landless workers movement, on the environment, on those who are LGBTQ, and his support for capitalism and neo-fascism.
In Memoriam for Moishe Postone whose critique of anti-Semitism as a fetishized form of anticapitalism came alive for those struggling with the betrayal of the Syrian Revolution by many “Leftists.”
A participant looks at the 1968 French general strike, filled with potential to transform society, and discusses why it failed and the ramifications of that for today.
The dialectic and the meaning of the Russian Revolution.
Trump’s barbarism in power is a crisis for bourgeois democracy and revolutionary thought. Opposition from below is far deeper than bourgeois opposition to Trump. To have efficacy today, Marx’s body of ideas must be grasped and projected as a whole. The movement from theory needs to meet the challenge of history, of freedom struggles and revolution.
Frédéric Monferrand introduces the new French edition of Marxism and Freedom. This excerpt concentrates on how the work reconstructs the Hegelian philosophical consistency of Marx’s Marxism so that it comes to life–from the 1844 Manuscripts to “Capital,” through the idea that history is the history of the efforts of humanity to make itself free.
Because of the urgency of the question of how to make new beginnings in such a reactionary world situation, we excerpt two of Dunayevskaya’s last philosophical writings, which confront “where to begin” as part of her work on dialectics of philosophy and organization.
The essay takes a critical look at the “Latin American Pink Tide” (a decade of progressive governments in South America), its limits and contradictions, and poses the question: Is there a way forward that does not substitute statism for the action and thought of the masses?
Readers’ Views includes: Politics; revolution and the power of philosophy; remembering Olga Domanski; the sports section; national prison action; and voices from behind the bars.
An appeal for funds to help keep the paper, News & Letters, going and growing; and to help us expand our subscriptions to prisoners.
Eugene Gogol explores the point that the radical heart of Hegelian dialectics is the negation of the negation–the positive within the negative that constructs the new society. He traces this idea in Marx and Lenin and then how Raya Dunayevskaya saw this dialectic expressed in her breakthrough on Hegel’s Absolutes, where she ascertained a dual movement: a movement from practice that is itself a form of theory and the movement from theory to philosophy.
On the same day that General William Westmoreland waved the flag before Congress, Muhammad Ali refused to be inducted into the Army. While the general was applauded even by the doves, Ali was, within hours, stripped of his title of World Heavyweight Boxing Champion. War exposed the open nerve—”the Black Question”—which has always been the touchstone of U.S. history. It placed American civilization on trial before the world much more seriously than the “war crimes tribunal” in Stockholm.
Philosophic dialogue discusses Markovic’s turn to fascism.
Readers’ thoughts on “Dialectics of Philosophy and of Forces of Revolution”; “Free Mumia!”; “Federico Arcos, 1920-2015”; and a section of “Voices from Behind the Bars.”
The rulers’ economic squeeze on Greece is intended to be an ideological prison for the working masses of Europe. Left tendencies aim to use the state to save capitalism or move toward socialism—rather than releasing self-activity of masses in motion as the prime mover of social transformation.
In celebrating the first 60 years of News and Letters Committees, we reprint excerpts from the Draft Perspectives for 1975-76 by Raya Dunayevskaya, the first printed in News & Letters.
THE MOVEMENT KNOWS, of course, that the class enemy is at home, within each country. It knows full well that each existing state power is weighted down with fear of revolution. And it does not fail to appreciate that, no matter how deep the intra-imperialist rivalries, capitalist class solidarity holds tightest and strongest against its own people.
Price presents a clear explanation of what Marx wrote in Capital about the capitalist mode of production…He correctly sees state capitalism as the final stage of the capitalist mode of production, where private capitalist property is replaced by state capitalist ownership of the means of production and distribution.
Yanis Varoufakis, the Finance Minister in Greece’s Syriza government, shows where postmodernist attacks on Marx lead politically, declaring that the task of today’s Left is to save capitalism from itself.
From the November-December 2010 News & Letters
From the Writings of Raya Dunayevskaya
Editor’s note: For the centenary of Raya Dunayevskaya’s birth, we present excerpts from her March 21, 1985, lecture at the Archives of Labor and Urban Affairs, Wayne State University, Detroit, at the opening of a three-month exhibition of the Raya Dunayevskaya Collection (RDC). The [=>]
From the July-August 2014 issue of News & Letters
UNCHAINING THE DIALECTIC
Raya Dunayevskaya’s 1953 breakthrough on Hegel’s Absolute Idea enabled her to illuminate a path not traveled by previous generations of revolutionaries. She is quite emphatic in raising the importance of “Unchaining the Revolutionary Dialectic” (May-June 2014 N&L), and capturing what [=>]
Revolution and counter-revolution contend now, while the prolonged global capitalist economic crisis refuses to end. The question arises: where is the needed banner of total uprooting of the system and creation of new human relations as the goal? This objective need is present in every struggle from outright revolution in the Middle East to movements in the U.S. Beset by attacks and contradictions, they have in turn sparked counter-revolutions.
London, England–The UN’s own rapporteur for housing, Raquel Rolnik, has denounced UK government policy as creating a housing crisis for its most vulnerable citizens. Her findings were dismissed as a “misleading Marxist diatribe” by cabinet ministers. In a report detailing her investigation into the British housing sector, Rolnik specifically targets the government’s now infamous “bedroom tax.” She described it for Al Jazeera as having “an enormous impact on [a citizen’s] right to housing and also on other human rights, like the right to food [and] the right to education.”
To understand today we must begin at the beginning, that is to say, as always, with Marx. Specifically the two periods are: the first and the last, the first being the philosophic moment, 1844 [Marx’s Humanist Essays or Economic-Philosophic Manuscripts]. That laid the ground for all future development. The last being the long hard trek and process of developments–all the revolutions, as well as philosophic-political-economic concretizations, culminating in Capital. Yet the full organizational expression of all came only then, i.e., the last decade, especially the 1875 Critique of the Gotha Program. Why only then?
Today’s revival of interest in Marx, especially since the onset of the 2008 economic meltdown, includes a significant strain of economism and has revived controversies and issues addressed by Dunayevskaya in this review-essay of Paul Mattick’s book Marx and Keynes.
News & Letters, July – August 2013. Lead: Turkey, Syria and Iran at crossroads of world revolt; From the Writings of Raya Dunayevskaya: ‘Russia more than ever full of revolutionaries…’; Editorial: Support striking prisoners!; Essay: Communization theory and its discontents truncate Marx’s dialectic; Workshop Talks: The boss is spying; Revolutionary from Turkey speaks; Brazil’s uprising; Teacher and school struggles; and more…
Although we, as a state capitalist tendency, had been saying for years that we live in an age of absolutes, that the task of the theoreticians was the working out materialistically of Hegel’s last chapter on The Absolute Idea, we were unable to relate the daily struggles of the workers to this total conception. The maturity of the age, on the other hand, disclosed itself in the fact that, with automation, the worker began to question the very mode of labor. Thus the workers began to make concrete, and thereby extended, Marx’s profoundest conceptions, for the innermost core of the Marxian dialectic, around which everything turns, is that the transformation of society must begin with the material life of the worker, the producer.
A new South Asian edition of Marxism and Freedom, from 1776 until Today by Raya Dunayevskaya has been published in India.
South Asian readers can order it from Aakar Books, http://aakarbooks. com/, 28-E, Pocket-IV, Mayur Vihar Phase-I, Delhi-110 091, India. Phone: 91-11-2279-5505. Telefax: 91-11-2279- 5641. Email:aakarbooks@gmail.com.
Franklin Dmitryev
Chicago
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In Mexico, there has come to light a [=>]
Now off the press:
Excerpts from the Foreword:
Nobody, least of all Marxists, foresaw the great historic divide which would be opened by the Arab Spring beginning in 2010. When Mohammed Bouazizi and Hussein Nagi Felhi killed themselves to protest the miserable conditions of life for Tunisian youth, they set off a year of revolutionary struggle that [=>]
The reelection of Hugo Chávez as president is an important moment in Venezuela and Latin America as a whole. After more than a decade in power—during which his administration practically eliminated illiteracy, drastically reduced misery and poverty, including far greater access to food and healthcare, and improved housing—the majority of the population continues to support [=>]
Essay
by Ron Kelch
All revolutions, in the sciences no less than in general history, originate only in this, that the spirit of man, for the understanding and comprehension of himself, for the possessing of himself, has now altered his categories, uniting himself in a truer, deeper, more intrinsic relation with himself.
–Hegel
Today’s global search for a new [=>]
Business as Usual: The Economic Crisis and the Failure of Capitalism by Paul Mattick, Reaktion Books (London), 2011.
Paul Mattick’s Business as Usual is an attempt to come to grips in Marxist terms with the global economic crisis that began in 2007. It is an entry into a growing category of books which includes David Harvey’s [=>]
by Michael Gilbert
The theory and practice of how to organize workers to take power into their own hands and fight for a new social order has always been uppermost in the minds of all true revolutionaries, even in the darkest moments of capitalist and state-capitalist repression. Following Marx, the founder of Marxist-Humanism, Raya Dunayevskaya, has [=>]
From the Writings of Raya Dunayevskaya
Why Hegel’s Phenomenology now?
Editor’s Note: 2012 is marked by potential historic turning points and the search for new beginnings. It also marks the 25th anniversary of Raya Dunayevskaya’s last writings. We present part of her unfinished “Why Hegel’s Phenomenology? Why Now?” which was an important aspect of her work on Dialectics of [=>]
New Russian edition of Marxism and Freedom
Russian Marxism and Freedom
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From Readers’ Views, January-February 2012 issue of News & Letters:
NEW DEVELOPMENTS IN RUSSIA: IN REVOLT, IN THEORY
I heard the news of the largest protests in Russia since the dissolution of the USSR twenty years ago at just about the same time I heard [=>]
As Others See Us
This review by Abe Cabrera is excerpted from a Sept. 20, 2011, post on his blog, The Rose in the Crosshttp://elblogdelpelon.wordpress.com/2011/09/20/the-masses-as-reason/
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Raya Dunayevskaya’s book, Marxism and Freedom: From 1776 Until Today, is the founding document of a small political movement, Marxist-Humanism. Opposed equally to the tyranny of “ordinary” capitalism and its counterpart in the [=>]
From the July-August 2011 issue of News & Letters:
On socialism and freedom in Morocco
by Richard Greeman
Morocco, where the Arab Spring has opened up a space of relative freedom to discuss and demonstrate, is an exciting place to be, where every day new groups are getting organized and putting forward their grievances. The Feb. [=>]
